Category Archives: Historical Sites

Porolissum: A Military Camp in Roman Dacia

Welcome to Rome Across Europe!

Many of you may not know that I am trying to be a teacher for Grades 4-8. I really want History (obviously) but would enjoy Language Arts as well.

That being said, for the past month I have been studying for my certification exam. That leaves only 1 more test to take before I can become a certified teacher here in Texas.

Today we bring you brand new content as we head to Roman Dacia and uncover Porolissum!

Porolissum was an Ancient Roman city in Dacia. Established as a military camp in AD 106 during Trajan’s Dacian Wars, the city quickly grew through trade with the native Dacians and became the capital of the Provincia (Province) Dacia Porolissensis in AD 124.

The site is one of the largest and best-preserved archaeological sites in modern-day Romania. It is almost 5 miles away from the modern city of Zalău, in Jac village, Creaca Commune, Sălaj County.

On the Limes Daci (Dacian Frontier Boundary) in the north-west of Romania, in the center of Porolissum, an underground building was discovered in 1984. From the excavations thereafter we have come to discover a once healthy Roman castrum (fort).

Roman Legionaries at Porolissum Fest

In AD 106, at the beginning of his Second Dacian War, Emperor Trajan established a military stronghold at the site to defend the main passageway through the Carpathian Mountains. The castrum, initially built of wood on stone foundations, was garrisoned with 5,000 Auxilia (Auxiliary) troops transferred from HispaniaGallia and Britannia.

Set on the Pomet Hill and the adjacent Citera Hill, the earliest phase of occupation consisted of the administrative headquarters, military barracks, and storage facilities constructed in timber. A massive defensive system surrounding the city was fabricated in a series of concentric rings consisting of earthen mounds, ditches, and wooden palisades.

Reconstruction of Porolissum

The name Porolissum appears to be Dacian in origin, and was thought to be an already established village. However, archaeologists have not been able to uncover any evidence of a Dacian settlement preceding the Roman fort.

In the following decades, possibly under the reign of Marcus Aurelius, the castrum was enlarged and rebuilt in stone. A Canaba, a civilian settlement developed around the military center, was also added at this point.

Altar dedicating Porolissum

In AD 124 when Hadrian created the new province Dacia Porolissensis, named for the now sizable city, Porolissum became the administrative center of the province. Under Emperor Septimius Severus, the city was granted municipium status, allowing its leaders and merchants to act independently.

Although the Romans withdrew from Dacia around AD 271 under Aurelian, Porolissum may have been gradually abandoned in the course of the 260’s. Evidence from the excavations and research is still being conducted to prove this.

Even though the city was founded as a military center in the middle of a war, the garrison of Porolissum seems to have lived in peaceful coexistence with their Dacian neighbors. Several Dacian villages that were apparently founded after the city of Porolissum have been uncovered by archaeologists on the surrounding hills.

There are also some inscriptions mentioning city officials with Romano-Dacian names. This would indicate a close cooperation on a political level.

The temple of Nemesis

The sanctuary of Porolissum was built in the 2nd Century AD. Probably it was a place of worship of other deities, it seems that the primary deity would have been Nemesis (goddess of justice, fortune and destiny).

Said to influence the fate of those who frequently faced death and danger, Nemesis was especially worshiped by Legionarii (Legionaries) and gladiators. The goddess was also closely linked to world of amphitheaters, and due to this places of worship dedicated to Nemesis are near amphitheaters or even embedded in the building.

The amphitheater (157 AD)

The amphitheater of Porolissum was built as a wood structure during the reign of Hadrian. Later, in 157 AD, it had been rebuilt in stone.

The aim of the teaching excavation has been the careful clearing of the building and clarification of its function. All work has been integrated into an international university community of interest of teachers and students, composed of archaeologists, architects, archaeobotographers, restorers and surveyors.

ERASMUS supports the work within an intensive program, whereby it is possible to bring together students of different disciplines and to provide them with an in-depth, interdisciplinary education for archaeological field work.

The temple of Liber Pater

Limited archaeological work at Porolissum began in the 19th Century, but it was not until 1977 when Romanian archaeologists began larger-scale, systematic excavations. The excavations by a number of teams have uncovered remnants of both the military installations and the civilian city, including public baths, a customs house, a Templum (Temple) to Liber Pater, an amphitheatre, Insulae consisting of 4 buildings, and a number of houses.

The Porta Praetoria (Main Gate) of the stone fortress has been rebuilt. A joint American-Romanian team, the Porolissum Forum Project, excavated an area of the civilian settlement from 2004-2011 but the team confirmed that while this area served a public function, it was not necessarily a forum.

The rebuilt Praetorian Gate (Porta Praetoria)

In the 1980s, Nicolae Gudea carried out extensive investigations in the Roman fort, which had previously been known by excavations at the fortifications and the headquarters building. Gudea clarified the building structures, and came across an underground building west of the staff building.

The finds from the then discovered cellar were very unusual for a simple building: statuette fragments, inscription fragments and wall plastering were indicative of a construction with a special function. It seemed possible that it was a meeting room for followers of the Mithras cult.

In 2008, a new project was set up to examine in detail the building and to clarify the architecture, age and function. Before the excavation, the area was surveyed and used geophysics.

The temple of Jupiter Optimus Maximus Dolichenus

After the protective building was erected and a surveying network was installed, 4 sections were created, in which participants participated in international teams. Here, all the excavation steps, such as large-scale and fine earthworks, surveying, the graphic, photographic and written documentation of the findings and the expert collection of finds were learned.

Architecture students and study students measured the building’s own buildings, and the restoration of the restoration ensured fragile materials. All participants were encouraged to work in the other working groups in order to gain practical insights into the post-biodiversity.

Roman road leading to Porolissum

The excavations have shown that the floor of the building has been preserved approximately 13 feet below the present surface. It consists of carefully laid-out brick slabs.

The walls of the walls, which are up to 5.6 feet upright, are curved in the upper part and probably have supports for a wooden roof structure. Since there are no traces of a roofing tile, despite the good judgment, the question of roofing is still open.

With the southernmost section, the south end of the basement building could be reached, so that its total expansion of 18 x 72 feet (inside) is now fixed. In the interior, massive rubble layers were again found from the collapse of the stone walls of the building and its neighboring building.

It was confirmed that the floor was made of interlocked brick slabs. On the south side of the building a clay pipe was discovered, which had been laid across the southern wall.

As in the previous year, parallel to the excavation, a survey was made, in which ceramics were washed, sighted, registered, drawn and photographed, and small finds were restored and documented. In addition, soil samples from the interior of the building were used for palaeobotanical investigations, the samples were slurried and paleobotanic residues were sorted out.

Excavation of the fort’s Headquarters

In 2011, the final state of the investigations in the underground building located west of the Principia (Fort Headquarters) was recorded in a 3D laser scanner. The start of construction of the 24.6 x 82 feet plant is made possible by a building sacrifice, consisting of a play stone, an iron object (perhaps a trowel), a half bovine mandible and 3 coins that have a terminus post quem in the reign of Antoninus Pius.

The cistern with a well-connected well to the south was rebuilt several times, and may not have been used continuously as water storage. This is indicated by various, not water-resistant, plasterings of the room.

Dacian combatants at Porolissum Fest

In the filling, which fell into the building immediately after its task, there were plenty of ceramic vessels, above all drinking utensils, as well as numerous round-cut ceramic pieces, which were to be interpreted as playing stones in the context of glass and leg sketches as well as 2 dice. The found material, which is characteristic of Tabernae, probably comes from a space above the water storage.

From 2006 until 2011, another project, “Necropolis Porolissensis”, was running focused on the cemetery of the municipium Porolissum, on the spot known as “Ursoies”. From 2008 to 2011 a Romanian-German-Hungarian team was excavating an underground-building in the center of the castle, probably a water cistern.

In 2015, archaeologists from Zalău County Museum unearthed a stone sarcophagus containing skeletal remains of a young person. The sarcophagus is unusual because it was not found in the cemetery, rather it was discovered by chance during restoration of another part of the ruins.

Magura Moigrad as seen from Porolissum.

The limestone lid has carvings that were common in Roman times. A hole in the lid suggests that the grave was robbed in antiquity.

A contemporary use of “Polissum” is the primary setting of Gunpowder Empire, a science fiction novel by Harry Turtledove, set in Dacia Province. It is unclear whether the name change is a mistake or a deliberate obfuscation.

We hope you enjoyed today’s adventure and look forward to having you back again soon. Be sure to keep track of us on Facebook and Twitter as well.

Till next time, Don’t Stop Rome-ing!



Gudea, N. Dacia: A Roman province between the Carpathians and the Black Sea. Mainz, 2006).

Gudea, N.; Tamba, D. “Sanctuaries and Military in Porolissum”. Proceedings of the XIXth International Congress of Roman Frontier Studies held in Pécs, Hungary, September 2003.

Schütte, Gudmund. “Ptolemy’s maps of northern Europe, a reconstruction of the prototypes”. The Royal Danish Geographical Society, 1917.

Princeton Encyclopedia of Classical Sites – Entry for Porolissum.

Romanian-German-Hungarian excavation inside the castle

Porolissum Forum Project

Pompeii – Life and Death in a Roman Town

Welcome to Rome Across Europe!

If this is your initial visit with us, we’re very excited to have you. If you’ve been here before, we’re thrilled that you think enough of us to return.

Most of our friends here know that I am presently studying to be a primary or secondary school teacher (whatever school that hires me will make the decision for me) here in the Texas Hill Country. During this time, I’m busy studying so putting out original articles must be put to the back burner for the moment.

Instead, however, we present you renowned author and Professor of Classics at the University of Cambridge, Mary Beard presents Pompeii – Life and Death in a Roman Town!

Just in case your are not familiar with Pompeii, it was an Ancient Roman town-city near modern Naples (in the Campania region of Italy). Pompeii, along with Herculaneum and many villae in the surrounding area, was mostly destroyed and buried under 13 to 20 ft of volcanic ash and pumice in the eruption of Mount Vesuvius in 79 AD.

We hope you enjoyed Professor Beard and her always tantalizing tales of days past. Maybe you’ve even been inspired to make a journey to the Roman ruins yourself.

Till next time, Don’t Stop Rome-ing!

Trajan’s Column: Building an Ancient, Mysterious Monument

Welcome to Rome Across Europe!

Two years ago yesterday we explored the details of one of the many treasures in Rome from the Imperial Era. In it we took a closer look at Trajan’s Column: A Historical Comic Book.

Today we will take all of that and share it in stop-motion animation as we present National Geographic Magazine‘s take on Trajan’s Column!

Trajan’s Column conveniently located within Trajan’s Forum.

Roman Emperor Marcus Ulpius Traianus, more commonly known as Trajan,  had a triumphal column  built in his honor commemorating his, and ultimately Rome’s, victory in the Dacian Wars.

The structure is about 98 ft in height, or 115 ft including its large pedestal. The shaft is made from a series of 20 colossal Carrara marble drums, each weighing about 32 tons, with a diameter of over 12 ft.

The 620-foot frieze winds around the shaft 23 times. Inside the shaft, a spiral staircase of 185 steps provides access to a viewing platform at the top.

Trajan’s Column around 1896, looking very much the same as it does today.

Ancient coins indicate preliminary plans to top the column with a statue of a bird, probably an eagle. After construction, though, a statue of Trajan was put in place.

This statue of Trajan, however, disappeared in the Middle Ages. On 4 December 1587, the top was crowned by Pope Sixtus V with a bronze figure of St. Peter, which remains to this day.

We hope you enjoyed the video and look forward to having you back again. Don’t forget to check us out on Facebook and Twitter.

Until next time, Don’t Stop Rome-ing!

Revisiting Calvary: Where the Crucifixion of Jesus Took Place

Welcome to Rome Across Europe!

As we get closer to the end of the season of Lent, we here at RAE are going back to the past to bring something new today. This article about will have 3 different videos to watch, and will also be supplemented with some data to read.

So kick up your feet as we journey to Calvary!

The Way to Calvary
The Way to Calvary

Most people are at least familiar with the story of the Crucifixion of Jesus Christ. After he was found guilty by the Jews and condemned under Governor Pontius Pilate, Jesus was made to haul the cross on which he was to be crucified on through the streets of Jerusalem to a mount just outside the city walls.


Calvary, also called Golgotha, was a site immediately outside Jerusalem’s walls and just north of Mount Zion according to the Gospels. Calvary as an English name for the place is derived from the Latin word for skull (calvaria or Calvariæ Locus), which is used in the Vulgate translation of “place of a skull”.

This explanation is given in all 4 Gospels of the Aramaic word Gûlgaltâ which was the name of the place where Jesus was crucified.

Panoramic view of Calvary as seen today.

The text does not indicate why it was named Calvary or Golgotha, but there are 3 prominent theories. First is that as a place of public execution, Calvary may have been strewn with the skulls of abandoned victims.

This would be contrary to Jewish burial traditions, but not the Romans.

Second is that Calvary is named after a nearby cemetery which matches modern sites. Third is that the name was derived from the physical contour of its location meaning the mount appears to look like a skull.

(Crucifixion begins at 30:54)

The Gospels describe it as a place near enough to the city that those coming in and out could read the inscription Jesus of Nazareth, King of the Jews. The location itself is mentioned in all 4 Gospels:

Matthew: And when they came to a place called Gol’gotha (which means the place of a skull).

Mark: And they brought him to the place called Gol’gotha (which means the place of a skull).

Luke: And when they came to the place which is called The Skull, there they crucified him, and the criminals, one on the right and one on the left.

John: So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Gol’gotha.

The traditional location of Golgotha derives from its identification by Helena, the mother of Emperor Constantine the Great, in 325 AD. A few yards nearby, Helena also identified the location of the Tomb of Jesus and claimed to have discovered the True Cross.

Constantine then built the Church of the Holy Sepulchre around the whole site. In 333 AD, the Pilgrim of Bordeaux wrote in the Itinerarium Burdigalense, entering from the east described the result:

On the left hand is the little hill of Golgotha where the Lord was crucified. About a stone’s throw from thence is a vault [crypta] wherein his body was laid, and rose again on the third day. There, at present, by the command of the Emperor Constantine, has been built a basilica; that is to say, a church of wondrous beauty.

Jerusalem is not in Europe so this may be passed our limits. There is a connection with the Roman Empire though, and Easter is almost upon us.

We hope you will join us again here at Rome Across Europe for more fun and exploration.

Till next time, Don’t Stop Rome-ing!Calvary Hill


Ball, Warwick. Rome in the East: The Transformation of an Empire.

Chisholm, Hugh, ed. “Calvary”. Encyclopædia Britannica (11th ed.). Cambridge University Press, 1911.

Clermont-Ganneau, Charles. Archaeological researches in Palestine during the years 1873-1874.

Hunt, Emily Jane. Christianity in the second century: the case of Tatian. Psychology Press, 2003.

Lande, George M. Building Your Biblical Hebrew Vocabulary Learning Words by Frequency and Cognate. Resources for Biblical Study 41. Society of Biblical Literature, 2001. ISBN 1-58983-003-2.

Lehmann, Clayton Miles. “Palestine: History”. The On-line Encyclopedia of the Roman Provinces. The University of South Dakota, 22 February 2007.

Wilson, Charles W. Golgotha and The Holy Sepulchre, The Committee of the Palestine Exploration Fund, 1906.


Rome’s Pyramid: Hidden in Plain Sight

Welcome to Rome Across Europe!

As we are in the mix of many things happening around us, we found it necessary to take a break and revisit some previous posts. And when you think about it, who doesn’t need a break ever now an then?

With that in mind, we’re headed to Rome to uncover something that’s right in front of us all (if we just knew where to look). Let’s now explore the remaining pyramid of Rome!

When one thinks of Rome, typically the initial thought is not of pyramids. However, Rome was once housed a pair of pyramids: The Pyramid of Romulus and The Pyramid of Cestius.

The Pyramid of Gaius Cestius

The original pyramid in Rome was that of Romulus. Said to be larger than that of Cestius, The Pyramid of Romulus was located between the Vatican and the Mausoleum of Hadrian.

St Peter’s Basilica

Romulus’s pyramid was dismantled in the 16th Century by Pope Alexander VI. The reason was so the marble could be used for the steps of St. Peter’s Basilica.

The Pyramid of Cestius was built about 18-12 BC as a tomb for Gaius Cestius, a Magistrate and member of 1 of the 4 great religious corporations in Rome, the Septemviri Epulonum. It is of brick-faced concrete covered with slabs of white marble standing on a travertine foundation.

Inside room of the Cestius Pyramid

The pyramid measures 100 Roman feet (97 ft) square at the base and stands 125 Roman feet (121 ft) high. In the interior is the burial chamber, a simple barrel-vaulted rectangular cavity measuring 20 ft long, 13 ft wide and 16 ft high.

The Pyramid of Cestius has a sharply pointed shape and is strongly reminiscent of the pyramids of Nubia, which had been attacked by Rome in 23 BC. The similarity suggests that Cestius had possibly served in that campaign and perhaps intended the pyramid to serve as a commemoration.

In any case, the pyramid was built during a period when Rome was going through a fad for all things Egyptian. The Circus Maximus was adorned by Augustus with an Egyptian obelisk, and pyramids were built elsewhere in the Imperium Rōmānum (Roman Empire) around this time.

During the construction of the Aurelian Walls between 271 and 275 AD, the pyramid was incorporated into the walls to form a triangular stronghold. It was one of many structures in the city to be reused to form part of the new walls.

Pyramid of Cestius amongst the Aurelian Walls by the Porta San Paolo.

This helped to reduce the wall’s cost while enabling the structure to be built quicker. The Pyramid of Cestius still forms part of a well-preserved stretch of the walls, a short distance from the Porta San Paolo.

During the Middle Ages, the origins of the pyramid were forgotten. Rome’s inhabitants came to believe that the pyramid was the tomb of Remus and that its counterpart near the Vatican was the tomb of Romulus.

Portrait of Pope Alexander VII by Giovanni Battista Gaulli.

Pope Alexander VII‘s excavations in the 1660s, which cleared the vegetation that had overgrown the pyramid, uncovered the inscriptions on its faces, tunneled into the tomb’s burial chamber and found the bases of two bronze statues that had stood alongside the pyramid. There was no trace left of any other contents in the tomb, which had been plundered in antiquity.

The tomb had been sealed when it was built, with no exterior entrance. It is not possible for visitors to access the interior, except by special permission typically only granted to scholars.

A dedicatory inscription is carved into the east and west flanks of the pyramid, so as to be visible from both sides. It reads:

C · CESTIVS · L · F · POB · EPULO · PR · TR · PL


Gaius Cestius, son of Lucius, of the gens Pobilia, member of the College of Epulones, praetor, tribune of the plebs, septemvir of the Epulones

Below the inscription on the east-facing side is a second inscription recording the circumstances of the tomb’s construction. This reads:




The work was completed, in accordance with the will, in 330 days, by the decision of the heir [Lucius] Pontus Mela, son of Publius of the Claudia, and Pothus, freedman

Another inscription on the east face is of modern origins, having been carved on the orders of Pope Alexander VII in 1663. Reading INSTAVRATVM · AN · DOMINI · MDCLXIII, it commemorates the excavation and restoration work of the tomb between 1660-1662 AD.

Latin inscription on the pyramid’s face.

The Pyramid of Cestius would have stood in open countryside when it was initially built since tombs were forbidden within the city walls. Rome grew enormously during the Imperial Period, so by the 3rd Century AD, the pyramid would have been surrounded by buildings.

It originally stood in a low-walled enclosure, flanked by statues, columns and other tombs. Two marble bases were found next to the pyramid during excavations in the 1660s, complete with fragments of the bronze statues that originally had stood on their tops.

The bases carried an inscription recorded by Bartoli in an engraving of 1697:















imagesCAFXDVJYThis identifies Cestius’ heirs as Marcus Valerius Messala Corvinus, a famous General; Publius Rutilius Lupus, an orator whose father of the same name had been Consul in 90 BC; and Lucius Junius Silanus, a member of the distinguished gens Junia. The heirs had set up the statues and bases using money raised from the sale of valuable cloths.

Cestius had stated in his will that the cloths were to be deposited in the tomb, but this practice had been forbidden by a recent edict passed by the Aedīlēs.

Restoration of the Pyramid of Cestius

In 2001, the pyramid’s entrance and interior underwent restoration. In 2011, further work was announced to clean and restore the badly damaged marble cladding, through which water seepage has endangered the frescoes within.

The restoration was sponsored by Japanese businessman Yuzo Yagi, who donated €1 million to the Department of Cultural Heritage of Rome. Restoration works started in March 2013.

The pyramid is the namesake of the Piramide station of the Rome Metro.

Hopefully you enjoyed today’s adventure. In the future, you may even be able to check out this pyramid in person.

Till next time, Don’t Stop Rome-ing!



Aldrete, Gregory S. Daily Life In The Roman City: Rome, Pompeii, And Ostia, Greenwood Press, 2004. ISBN 0-313-33174-X.

Claridge, Amanda. Rome: An Oxford Archaeological Guide. Oxford  University Press, 1998. ISBN 0-19-288003-9.

Curl, James Stevens. The Egyptian Revival: Ancient Egypt as the Inspiration for Design Motifs in the West. Routledge, 2005. ISBN 0-415-36118-4.

Gardiner, Eileen; Nichols, Francis Morgan. The Marvels of Rome. Italica Press Incorporated, 1986. ISBN 0-934977-02-X.

Hare, Augustus J.C. Walks in Rome. Adamant Media Corporation, 2001. ISBN 1-4021-7139-0.

Humbert, Jean-Marcel; Price, Clifford A. Imhotep Today: Egyptianizing Architecture. Routledge Cavendish, 2003. ISBN 1-84472-006-3.

Keppie, Lawrence J. F. Understanding Roman Inscriptions. Routledge, 1991. ISBN 0-415-15143-0.

Radford, Andrew. “Fallen Angels: Hardy’s Shelleyan Critique in the Final Wessex Novels”. Romantic echoes in the Victorian era. Ashgate Publishing, Ltd, 2008. ISBN 978-0-7546-5788-0.


The Peristylium: Still Not Your Average Column

Welcome to Rome Across Europe!

Rome, and the later capitals in the Imperium Rōmānum, was a grand achievement based on many things. The Empire was a terrific blend of both art and culture.

From the North Atlantic to the Persian Gulf and from the Black Sea to the Red Sea, the greatness of Rome can still be felt. Something that can still be experienced, aside from the art, is the architecture.

That is why today we are re-imagining Roman architecture as we explore the Peristylium!

Typical design of a Peristylium.

Upon conquering a new region, the greatest of efforts was made to make this new place feel as much like Rome (aka home) as possible. First the Legionaries, and then the Praetor or Consulwould construct any new city according to a specific plan, while existing cities were altered as much as possible to fit said design.

Something common to all these places was the architecture, specifically the use of the Peristylium. So as someone who may not be a Rome-aholic or get all geeked up on the past, like us at Rome Across Europe, don’t worry if you don’t know what a Peristylium is.

“In the Peristyle” John William Waterhouse (1849-1917). Rochdale Art Gallery, Rochdale, England.

Once we get rolling, you’ll know exactly what’s going on. The peristyle originates from Hellenistic Greek architecture.

The easiest way to describe the peristyle would be as a columned porch, or open colonnade in a building, surrounding a court that may contain an internal garden. Tetrastoon (Four Arcades) is another name for this feature.

As with other cultural staples of Rome, Roman architecture took what the Ancient Greeks had developed and just made it better & bolder. In the Christian ecclesiastical architecture that developed from Roman Basilica, a courtyard peristyle and its garden came to be known as a cloister.

Liwan House
A Liwan House

Although Ancient Egyptian architecture predates Greek and Roman antiquity, historians frequently use the term peristyle to describe similar, earlier Egyptian structures. In Ancient Egyptian palace architecture and in Levantine houses, known as Liwan Houses, the peristyle was a common feature.

In rural settings, a wealthy Roman would usually surround his villa (sorry ladies) with terraced gardens. Within the city, Romans created their gardens inside the domus.

Reconstruction of a Roman Peristylum
Reconstruction of a Roman peristylum (peristyle) and peristylium (courtyard) of Pompeii.

The Peristylium was an open courtyard within the house with columns or square pillars surrounding the garden supported a shady roofed portico. The inner walls of the portico were often embellished with elaborate wall paintings of landscapes and Trompe-l’oeil architecture.

Sometimes the Lararium, a shrine for the Lares, the gods of the household, was located in this portico. If not it would be found in the atrium.

A Villa’s Outer Peristyle

The courtyard would typically contain flowers and shrubs, fountains, benches, sculptures and even fish ponds. Romans devoted as large a space to the Peristylium as site constraints permitted.

Even in the grandest development of the urban peristyle house, as it evolved in Roman North Africa, often a range of the portico was eliminated, for a larger open space.

The end of the Roman domus is a mark of the extinction of the Late Classical culture. After AD 550, no new peristyle houses were built.

Basilica of Constantine
Remains of the Basilica of Maxentius and Constantine (Rome). The building’s northern aisle is all that remains.

As houses and villas were increasingly abandoned in the 5th Century, a few palatial structures were expanded and enriched as classical culture and public life withdrew to the Basilica.

In the Eastern Roman Empire, Late Antiquity lingered longer. The latest known Peristyle house built from scratch as the “House of the Falconer” at Argos, dating from the style of its floor mosaics about 530-550 AD.

Existing houses were subdivided to accommodate a larger population in a labyrinth of small spaces. Columned porticoes were enclosed in small cubicles, as at the House of Hesychius at Cyrene.

Old St. Peter Basilica
Drawing of the Old St. Peter’s Basilica

In the Christian ecclesiastical architecture that developed from Roman precedents, a Basilica, such as Old St Peter’s in Rome, would stand behind a peristyle forecourt that sheltered it from the street. In time the cloister developed from the Peristylium.

The Grand Trianon was originally called the Marble Trianon in reference to the pilasters that give its façades their rhythm. A colonnaded portico piercing the palace through the middle linked the courtyard and gardens, opening it up to the outdoors.

Grand Trianon
Peristyle of the Grand Trianon (Versailles, France)

At least that was the new building’s main idea. Wrongly called a Peristyle since the period of Louis XIV, the portico provides the Grand Trianon with the transparency that makes it novel.

Visitors walk from the courtyard into the gardens even without noticing. This is exactly what the Romans wanted to accomplish.

In 1810, Napoleon had the peristyle glazed on both sides to facilitate communication between his apartment and that of the empress. This alteration formed the vestibule, where a military tribunal presided by the duc d’Aumale tried Marshal Bazaine from October to December 1873. The glazing was removed in 1910.

A great original example of a Roman Peristylium can be found in Split, Croatia. At the UNESCO World Heritage Site of Diocletian’s Palace you can visit Peristyle Square, in front of the bell tower and Cathedral of St. Domnius.

Peristyle Square
Peristyle Square (Split, Croatia)

Among the most popular Split attractions, Peristyle Square is the center of cultural life in Split. Here the extraordinary acoustics maintain traditional cultural and musical events, including the Split Summer Festival.

City Park NOLA Peristyle
City Park NOLA Peristyle

City Park in New Orleans is an example of using a Peristyle in the New World. In 1907, architect Paul Andry created this neoclassical open-air pavilion with a colonnade.

The Peristyle overlooks picturesque Bayou Metairie and has been lovingly maintained over the years through several renovation projects, in 1989 and 2012.

Prospect Park Peristyle
Prospect Park (New York) Peristyle

Another New World example is the Prospect Park Peristyle in New York City. To most it’s known as the Grecian Shelter, the Colonnade, or the Croquet Shelter, the building is regarded in architectural circles as the finest neoclassical Peristyle in New York City.

So the Peristylium is something that you’re already familiar with, right? We knew once we showed you a few examples it would jog your memory.

There are lots more examples here in the States. Go out and let us know if there’s one by you.

Thanks for stopping by. We hoped you enjoyed learning about the Peristyle and will come back again.

Till next time, Don’t Stop Rome-ing!



Barbara F. McManus. THE PERISTYLIUM.

J.A. Dickmann. “The peristyle and the transformation of domestic space in Hellenistic Pompeii”, Journal of Roman Archeology 1997.

E.B. MacDougall, W.M.F. Jashemski, eds., Ancient Roman Gardens: Dumbarton Oaks Colloqium on the History of Landscape Architecture, 1979.

Yvon Thébert, “Private life and domestic architecture in Roman Africa”, in Paul Veyne, ed. A History of Private Life, I: From Pagan Rome to Byzantium (1985, Arthur Goldhammer, tr., 1987) esp. “The peristyle”, pp 357-64.

Simon P. Ellis, “The End of the Roman House” American Journal of Archaeology 92.4 (October 1988:565-576) opened the article’s abstract with these words.

Dura-Europos: A Border City of the Euphrates River

Welcome to Rome Across Europe!

Recently we visited a part of the Roman Empire that we normally leave for others, that is the Middle East. Even though it was indeed part of Rome as a whole, our main focus here is typically Europe.

This last journey was to a UNESCO World Heritage Site at Palmyra. In case you missed that adventure you can find it here.

So today we journey back to the desert as we explore Dura-Europos!

Fresco of Moses and the Exodus, from the Dura-Europos synagogue.

Dura-Europos was a HellenisticParthian and Roman border city built on an escarpment 300 ft above the right bank of the Euphrates. It is located near the village of Salhiyé, in today’s Syria.

In 113 BC, Parthians conquered and held the city until 165 AD. The only interruption in the Parthian was a single, brief Roman intermission (114 AD).

Under Parthian rule, it became an important provincial administrative center. The Romans decisively captured Dura-Europos again in 165 AD and greatly enlarged it as their easternmost stronghold in Mesopotamia, until it was captured by Sassanians after a siege in 256-7 AD.

A view of the southern wadi and part of the walls of the city of Dura-Europos.

Its population was deported and it was abandoned. Like most things in the desert, Dura-Europos was covered by sand and mud and disappeared from sight.

Dura-Europos is extremely important for archaeological reasons. As it was abandoned after its conquest in 256-7 AD, nothing was built over it and no later building programs obscured the architectonic features of the ancient city.

Once a cosmopolitan society, controlled by a tolerant Macedonian aristocracy descended from the original settlers. In the course of its excavation, over a 100 parchment and papyrus fragments and many inscriptions have revealed texts in Greek and Latin, Palmyrene, HebrewHatrianSafaitic, and Pahlavi.

The excavations revealed temples to GreekRoman and Palmyrene gods. There was also a Mithraeum, as one would expect in a Roman military city.

Map of Dura-Europus, Syria.

Originally a fortress, it was founded in 303 BC with the name Dura by the Seleucids on the intersection of an east-west trade route and the trade route along the Euphrates. Dura controlled the river crossing on the route between his newly founded cities of Antioch and Seleucia on the Tigris.

Its rebuilding as a great city built after the Hippodamian model, with rectangular blocks defined by cross-streets ranged round a large central agora, was formally laid out in the 2nd Century BC. The traditional view of Dura-Europos as a great caravan city is becoming nuanced by the discoveries of locally made manufactures and traces of close ties with Palmyra.

Instead, Dura Europos owed its development to its role as a regional capital. The Parthian period was a phase of expansion at Dura-Europos favored by abandonment of the town’s military function.

All the space enclosed by the walls gradually became occupied, and the installation of new inhabitants with Semitic and Iranian names alongside descendants of the original Macedonian colonists contributed to an increase in the multicultural population.

Theriomorph found at Dura

The entirely original architecture of Dura-Europos was perfected during the Parthian period. This period was characterized by a progressive evolution of Greek concepts toward new formulas in which regional traditions, particularly Babylonian ones, played an increasing role.

Dura was taken by the Roman army of Lucius Verus during the Roman–Parthian War of 161–166. The townspeople however retained considerable freedom as a regional headquarters for the section of the river between the Khabur and modern Abu Kemal.

The population, originally based on the Greek settler element, were increasingly outnumbered by people of Semitic stock and by the 1st Century BC, the city was predominantly eastern in character. The Romans called the city with the name Dura-Europus, because the local aristocracy was made of Macedonians descendants (pinpointing so that the city was ruled by “Europeans” from Macedonia).

The Palmyrene Gate, the principal entrance to the city of Dura-Europos.

In 114 AD, Emperor Trajan occupied the city for a couple of years. The Legio III Cyrenaica (Third Cyrenaica Legion) erected a Triumphal Arch to the west of the Gate of Palmyra.

The Romans returned in 165 and 170 AD to besiege Dura-Europos held by the Parthes. Romans used the city as a starting point for the conquest of the territories of Osroene and as outpost for expeditions against the Parthian empire and their Tigris capital in 198 AD.

Roman re-enactors portraying Legio III Cyrenaica.

In AD 194, Emperor Septimius Severus divided the province of Syria to limit the power of its previously rebellious governors. As a result, Dura became part of the new province of Syria Coele.

In its later years, it also attained the status of a Roman Colonia. By the 3rd Century, this was an honorary title bestowed upon an important town.

The military importance of the site was confirmed after 209 AD. The northern part of the site was occupied by a Roman camp, isolated by a brick wall.

Soldiers were housed between the civilians, among others in the so-called “House of Scribes”. Romans built a palace on the edge of a cliff for the commander of the military region, .

Fresco of Rome’s Palmyrene soldiers.

In 216 AD a small amphitheater for soldiers was built in the military area, while the new synagogue, completed in 244 AD, and a house of Christians were embellished with frescoes of important characters wearing Roman tunics, caftans and Parthian trousers. These splendid paintings that cover the walls testify to the richness of the Jewish and Christian community.

The population of Dura-Europos, at the rate of 450-650 houses grouped to 8 per island, is estimated at about 5000 people per maximum. Around 256 AD, the city was taken by the Sassanids led by Shapur I, who deported the entire surviving population after killing all the Roman defenders.

The good state of preservation of these buildings and their frescoes was due to their location, close to the main city wall facing west, and the military necessity to strengthen the wall. The Sassanid Persians had become adept at tunneling under such walls in order to undermine them and create breaches.

Taken in the 1930s, this original excavation photo depicts an archway in Dura’s Mithraeum (Yale University Art Gallery).

As a countermeasure the Roman garrison decided to sacrifice the street and the buildings along the wall by filling them with rubble to bolster the wall in case of a Persian mining operation, so the Christian chapel, the synagogue, the Mithraeum and many other buildings were entombed. They also buttressed the walls from the outside with an earthen mound forming a glacis and sealed it with a casing of mud brick to prevent erosion.

There is no written record of the siege of Dura. However, the archaeologists uncovered quite striking evidence of the siege and how it progressed.

In January 2009, researchers claimed they had found evidence that the Persian Empire used poisonous gases at Dura against the Roman defenders during the siege. Excavations at Dura have discovered the remains of 19 Roman and 1 Persian soldiers at the base of the city walls.

Tunnel warfare in Dura-Europos

Archaeologists have suggested that bitumen and sulphur crystals were ignited to create poisonous gas, which was then funneled through the tunnel with the use of underground chimneys and bellows. The Roman soldiers had been constructing a counter-mine, and Sassanian forces are believed to have released the gas when their mine was breached by the Roman counter-mine.

The lone Persian soldier discovered among the bodies is believed to be the individual responsible for releasing the gas before the fumes overcame him as well.

The existence of Dura-Europos was long known through literary sources. It was rediscovered by the American “Wolfe Expedition” in 1885, when the Palmyrene Gate was photographed by John Henry Haynes.

British troops under Capt. Murphy in the aftermath of World War I and the Arab Revolt also explored the ruins. On 30 March 1920, a soldier digging a trench uncovered brilliantly fresh wall-paintings.

The American archaeologist James Henry Breasted was alerted. Major excavations were carried out in the 1920s and 1930s by French and American teams.

Temple of Zeus

The first archaeology on the site, undertaken by Franz Cumont and published in 1922-23, identified the site with Dura-Europos, and uncovered a temple, before renewed hostilities in the area closed it to archaeology. Later, renewed campaigns directed by Michael Rostovtzeff continued until 1937, when funds ran out with only part of the excavations published.

World War II intervened. Since 1986 excavations have resumed in a joint Franco-Syrian effort under the direction of Pierre Leriche.

Not the least of the finds were astonishingly well-preserved arms and armor belonging to the Roman garrison at the time of the final Sassanian siege of 256 AD. Finds included painted wooden shields and complete horse armor, preserved by the very finality of the destruction of the city that journalists have called “the Pompeii of the desert”.

The 1922 excavation site

Finds from Dura-Europos are on display in the Deir ez-Zor Museum and the Yale University Art Gallery.

There was also identified the Dura-Europos church, the earliest Christian house church, located by the 17th tower and preserved by the same defensive fill that saved the synagogue. They were an evidently open and tolerated presence in the middle of a major Roman garrison town revealing that the history of the early Church was not simply a story of pagan persecution.

Frescos of scenes from the Bible

The building consists of a house conjoined to a separate hall-like room, which served as the meeting room for the church. The surviving frescoes of the baptistry room are probably the most ancient Christian paintings.

We can see the “Good Shepherd” (this iconography had a very long history in the Classical world), the “Healing of the paralytic” and “Christ and Peter walking on the water”. These are the earliest depictions of Jesus Christ ever found and date back to 235 AD.

A much larger fresco depicts two women approaching a large sarcophagus, probably the three Marys visiting Christ’s tomb. There were also frescoes of Adam and Eve as well as David and Goliath.

Fragments of parchment scrolls with Hebrew texts have also been unearthed, which just happened to be Christian Eucharistic prayers. They were so closely connected with the prayers in Didache that they were able to fill lacunae in the light of the Didache text.

In 1933, among fragments of text recovered from the town dump outside the Palmyrene Gate, a fragmentary text was unearthed from an unknown Greek harmony of the gospel accounts — comparable to Tatian‘s Diatessaron, but independent of it.

Painting of Jeremiah from the Bible.

The location of Dura-Europos on the edge of empires made for a co-mingling of cultural traditions, much of which was preserved under the city’s ruins. Some remarkable finds have been brought to light, including numerous temples, wall decorations, inscriptions, military equipment, tombs, and even dramatic evidence of the Sassanian siege.

The Jury of the International Carlo Scarpa Prize for Gardens unanimously decided the 2010 annual award given to Dura-Europos.

In 1999 Dura Europos has been included in the possible “Tentative List” of UNESCO World Heritage Sites. Successively in 2011 has been included again, in the possible nominated list, with the nearby ancient city of Mari.

After over 70% of Dura-Europos was looted and destroyed by the Islamic State (ISIS) in the Syrian Civil War, it was finally demolished by ISIS. National Geographic reports further looting on a massive scale by the terrorist group ISIS in order to fund their aggressive devastation on the region.

We are sad to have such treasures taken away from us by such menaces, but we keep hold of the time for which we were able to share them. Hopefully you were able to enjoy today’s adventure and will join us again.

Till next time, Don’t Stop Rome-ing!



Cumont, Franz; Francis, Eric David, ed. “The Dura Mithraeum”. Proceedings of the First International Congress of Mithraic Studies. Manchester UP, 1975.

Dirven, L.A. The Palmyrenes of Dura-Europos: A study of religious interaction in Roman Syria. Brill, 1999.

Francis, Eric David. “Mithraic graffiti from Dura-Europos”. Proceedings of the First International Congress of Mithraic Studies. Manchester UP, 1975.

James, Simon. “Stratagems, Combat, and “Chemical Warfare” in the Siege Mines of Dura-Europos”American Journal of Archaeology #115, 2011.

James, Simon. “Dura-Europos, the ‘Pompeii of the Desert'”.

Hopkins, C. The Discovery of Dura Europos. New Haven and London, 1979.

Rostovtzeff, M.I. Dura-Europos and Its Art. Oxford University Press, 1938.

Weitzmann, Kurt, ed. Age of Spirituality: Late Antique and Early Christian Art, Third to Seventh Century. Catalogue of the Exhibition at the Metropolitan Museum of Art, November 19, 1977, Through February 12, 1978. Metropolitan Museum of Art, 1979. ISBN 9780870991790.

Wilford, John Noble. “A Melting Pot at the Intersection of Empires for Five Centuries”. New York Times, 19 December 2011.

Young, Penny. Dura Europos: A City for Everyman. Twopenny Press, 2014.

Dura Europos: Crossroads of Antiquity, eds. Lisa R. Brody and Gail L. Hoffman. McMullen Museum of Art, with University of Chicago Press, 2011.

Edge of Empires: Pagans, Jews, and Christians at Roman Dura-Europos, eds. Jennifer Y. Chi and Sebastian Heath. New York University and Princeton University Press, 2011.

“Dura-Europos: Excavating Antiquity” at the Yale University Art Gallery

The Dura-Europos Gospel Harmony

“7 vs. 8: The Battle Over the Holy Day at Dura-Europos”

Palmyra (#11)

Welcome to Rome Across Europe!

Today we continue examining the list of 52 Ancient Roman Monuments which had been claimed as a “must see” by Touropia Travel Experts. The last location we had checked out was #12 – Amphitheatre Nîmes.

Today we’re headed to the eastern Mediterranean boundary of the Roman Empire as we head to Syria to bring to you #11 – Palmyra!

Ruins of Palmyra

For centuries Palmyra was an important and wealthy city located along the caravan routes linking Persia with the Mediterranean ports of Roman Syria. Today there is still much to see and explore at the Palmyra site of its distant past.

Palmyra is an ancient Semitic city, with archaeological finds dating back to the Neolithic period, in present-day Homs Governorate, Syria. Palmyra changed hands on a number of occasions between different empires before becoming a subject of the Roman Empire in the 1st Century AD.

The Silk Road

The city grew wealthy from trade caravans for the Palmyrenes were renowned merchants who established wealthy colonies along the Silk Road and operated throughout the Roman Empire. The Palmyrenes were a mix of AmoritesArameans, and Arabs.

The city’s social structure was tribal, and its inhabitants spoke Palmyrene (a dialect of Aramaic). Greek was used for commercial and diplomatic purposes.

The culture of Palmyra was influenced by Greco-Roman culture and produced distinctive art and architecture that combined eastern and western traditions. The city’s inhabitants worshiped local deities and Mesopotamian and Arab gods.

By the 3rd Century AD, Palmyra was a prosperous regional center reaching the apex of its power in the 260s, when Palmyrene King Odaenathus defeated Persian Emperor Shapur I. The king was succeeded by regent Queen Zenobia, who rebelled against Rome and established the Palmyrene Empire.

In AD 273, Roman Emperor Aurelian destroyed the city, which was later restored by Diocletian at a reduced size. The Palmyrenes converted to Christianity during the 4th Century and to Islam in the latter half of the 1st millennium, after which the Palmyrene and Greek languages were replaced by Arabic.

Diocletian’s Camp

Before 273 AD, Palmyra enjoyed autonomy and was attached to the Roman province of Syria, having its political organization influenced by the Greek city-state model during the 1st 2 Centuries AD. The city became a Roman colonia during the 3rd Century, leading to the incorporation of Roman governing institutions, before becoming a monarchy in AD 260.

Following its destruction in AD 273, Palmyra became a minor center under the Byzantines and later empires. Its destruction by the Timurids in 1400 reduced it to a small village, then under French Mandatory rule in 1932 the inhabitants were moved into a new village thus making the ancient site available for excavations.

In 2015, Palmyra came under the control of the Islamic State of Iraq and the Levant (ISIL), which later destroyed a number of the site’s buildings. The city was retaken by the Syrian Army on 27 March 2016 but was retaken by ISIL on 11 December 2016 and further destruction of the site followed in 2017.

Pliny the Elder

The name Palmyra appeared during the early 1st Century AD in the works of Pliny the Elder, and was used throughout the Greco-Roman world. It is generally believed that Palmyra derives from Tadmor for the Romans altered the name from Tadmor to Talmura, then to Palmura (from the Latin word palma, meaning palm) in reference to the city’s palm trees, before finally settling on Palmyra.

Palmyra is 134 mi northeast of the Syrian capital, Damascus, in an oasis surrounded by palms (of which 20 varieties have been reported). Two mountain ranges overlook the city – the northern Palmyrene mountain belt from the north and the southern Palmyrene Mountains from the southwest.

The northern Palmyrene mountain belt

In the south and the east Palmyra is exposed to the Syrian Desert. A small wadi (Wadi al-Qubur, Valley of Tombs) crosses the area, flowing from the western hills past the city before disappearing in the eastern gardens of the oasis.

South of the wadi is a spring, Efqa. Pliny the Elder described the town in the 70s AD. He noted it as being famous for its desert location, the richness of its soil, and the springs surrounding it which made agriculture and herding possible.

The Palmyrenes buried their dead in elaborate family mausoleums, most with interior walls forming rows of burial chambers (loculi) in which the dead, laying at full length, were placed. A relief of the person interred formed part of the wall’s decoration, acting as a headstone.

Sarcophagi appeared in the late 2nd Century and were used in some of the tombs. Many burial monuments contained mummies embalmed embalmed in a method similar to that used in Ancient Egypt.

Efqa spring, which dried up in 1994.

Palmyra began as a small settlement near the Efqa spring on the southern bank of Wadi al-Qubur. The settlement, known as the Hellenistic settlement, had residences expanding to the wadi‘s northern bank during the 1st Century AD.

Diocletian’s Walls

Although the city’s walls originally enclosed an extensive area on both banks of the wadi, the walls rebuilt during Diocletian’s reign surrounded only the northern-bank section. Most of the city’s monumental projects were likewise built on the wadi‘s northern bank.

Like its art, Palmyra’s architecture was influenced by the Greco-Roman style, while preserving local elements. Enclosed by a massive wall flanked with traditional Roman columns, Bel’s sanctuary plan was primarily Semitic.

The Senate

Similar to the Second Temple, the sanctuary consisted of a large courtyard with the deity’s main shrine off-center against its entrance (a plan preserving elements of the temples of Ebla and Ugarit). The Senate building, largely ruined, was a small building that consisted of a Peristyle courtyard and a chamber that ending with an apse and rows of seats around it.

Baths of Diocletian

Much of the Baths of Diocletian (Thermae Diocletiani) are ruined and do not survive above the level of the foundations. The complex’s entrance is marked by 4 massive Egyptian granite columns each 4 ft 3 in in diameter, 41 ft high and weighing 20 tons. Inside, the outline of a bathing pool surrounded by a colonnade of Corinthian columns is still visible in addition to an octagonal room that served as a dressing room containing a drain in its center.

The Agora of Palmyra is part of a complex that also includes the Tariff Court and the Triclinium, built in the latter half of the 1st Century AD. The agora is a massive 233 by 276 ft structure with 11 different entrances.

Palmyra’s Agora; the 2 front entrances lead to the interior, the city’s marketplace.

Inside the agora, 200 columnar bases that used to hold statues of prominent citizens were found. The inscriptions on the bases allowed an understanding of the order by which the statues were grouped; the eastern side was reserved for Senators, the northern side for Palmyrene officials, the western side for soldiers and the southern side for caravan chiefs.

The Tariff Court is a large rectangular enclosure south of the agora and sharing its northern wall with it. Originally, the entrance of the court was a massive vestibule in its southwestern wall.

Palmyra’s landmarks (as seen from above)

However, the entrance was blocked by the construction of a defensive wall and the court was entered through 3 doors from the Agora. The court gained its name by containing a 16.4 ft long stone slab that had the Palmyrene tax law inscribed on it.

The Triclinium of the Agora, located to the northwestern corner of the Agora, could host up to 40 people. It is a small 39 by 49 ft hall decorated with Greek key motifs that run in a continuous line halfway up the wall.

The building was probably used by the rulers of the city. Henri Arnold Seyrig proposed that it was a small temple before being turned into a banqueting hall.

Fortifications at the Temple of Bel

The Temple of Bel was dedicated in 32 AD on the site of an earlier temple (known as the Hellenistic temple). It was rectangular in shape, oriented north-south, and consisted of a large precinct lined by porticos.

The exterior wall was 673 ft long with a propylaea. The cella stood on a podium in the middle of the enclosure.

The Temple of Baalshamin’s interior (destroyed in 2015).

The Temple of Baalshamin dates to the late 2nd Century BC in its earliest phases. Its altar was built in 115 AD, and it was substantially rebuilt in 131 AD.

The temple consisted of a central cella and 2 colonnaded courtyards north and south of the central structure. A vestibule consisting of 6 columns preceded the cella which had its side walls decorated with pilasters in Corinthian order.

The now, largely-ruined Temple of Nabu was Eastern in its design. The outer enclosure’s propylaea led to a 66 by 30 ft podium through a portico of which the bases of the columns survives.

The Lion of Al-lāt (first century AD), which stood at the entrance of the Temple of Al-lāt (destroyed in 2015).

The Temple of Al-lāt is largely ruined with only a podium, a few columns and the door frame remaining. Inside the compound, a giant lion relief (Lion of Al-lāt) was excavated and in its original form, was a relief protruding from the temple compound’s wall.

The ruined Temple of Baal-hamon was located on the top of Jabal al-Muntar hill which oversees the spring of Efqa. Constructed in 89 AD, it consisted of a cella and a vestibule with 2 columns.

The temple had a defensive tower attached to it. A mosaic depicting the sanctuary was excavated and it revealed that both the cella and the vestibule were decorated with merlons.

The Colonnade

The Great Colonnade was Palmyra’s 0.68 mi main street, extended from the Temple of Bel in the east, to the Funerary Temple no.86 in the city’s western part. Most of the columns date to the 2nd  Century AD and each is 31.2 ft high.

The Funerary Temple no.86 (also known as the House Tomb) is located at the western end of the Great Colonnade. It was built in the 3rd Century AD and has a portico of 6 columns and vine patterns carvings. Inside the chamber, steps leads down to a vault crypt where a shrine might have connected to the royal family as it is the only tomb inside the city’s walls.

The Tetrapylon marked the 2nd pivot in the route of the colonnaded street (It was destroyed in 2017).

The Tetrapylon was erected during the renovations of Diocletian at the end of the 3rd Century. It is a square platform with each corner containing a grouping of 4 pink granite columns originally brought from Egypt.

Each column group supports a 150 tons cornice and contains a pedestal in its center that originally carried a statue. Out of 16 columns, only 1 is original while the rest are from reconstruction work by the Syrian Directorate-General of Antiquities in 1963, using concrete.

The city’s current walls were erected during the reign of Diocletian whose fortification of the city enclosed about 198 acres, a much smaller area than the original pre-273 AD city. The Diocletianic walls had protective towers and fortified gateways.

Citing the Palmyrenes’ combat skills in large, sparsely populated areas, the Romans formed a Palmyrene auxilia to serve in the Imperial Roman ArmyVespasian reportedly had 8,000 Palmyrene archers in Judea, and Trajan established the initial Palmyrene Auxilia in AD 116 (a camel cavalry unit, Ala I Ulpia dromedariorum Palmyrenorum).

Roman Infantry helmet (late 1st Century)

Palmyrene units were deployed throughout the Roman Empire, serving in Dacia late in Hadrian‘s reign, and at El Kantara in Numidia and Moesia under Antoninus Pius. During the late 2nd Century Rome formed the Cohors XX Palmyrenorum, which was stationed in Dura-Europos.

Palmyra’s earliest excavations were conducted in 1902 by Otto Puchstein, followed by Theodor Wiegand in 1917. In 1929, French general director of antiquities of Syria and Lebanon Henri Arnold Seyrig began large-scale excavation of the site.

Interrupted by World War II, excavation of Palmyra resumed soon after the war’s end. Seyrig started with the Temple of Bel in 1929, and between 1939 and 1940 he excavated the Agora.

Palmyra’s theater (damaged in 2017)

Daniel Schlumberger conducted excavations in the northwest Palmyrene countryside in 1934 and 1935, where he studied different local sanctuaries in the Palmyrene villages. From 1954 to 1956, a Swiss expedition organized by UNESCO excavated the Temple of Baalshamin.

Since 1958, the site has been excavated by the Syrian Directorate-General of Antiquities, and Polish expeditions led by many archaeologists including Kazimierz Michałowski (until 1980) and Michael Gawlikowski (until 2011).

The Temple of Baal-hamon was discovered by Robert du Mesnil du Buisson in the 1970s. The Palmyrene irrigation system was discovered in 2008 by Jørgen Christian Meyer, who researched the Palmyrene countryside through ground inspections and satellite images.

Arch of Triumph in the eastern section of Palmyra’s colonnade (destroyed in 2015).

Most of Palmyra still remains unexplored especially the residential quarters in the north and south while the necropolis has been thoroughly excavated by the Directorate and the Polish expedition. Excavation expeditions left Palmyra in 2011 due to the Syrian Civil War.

In 1980, the historic site including the necropolis outside the walls was declared a World Heritage Site by the UNESCO. In November 2010 the Austrian media manager Helmut Thoma admitted looting a Palmyrene grave in 1980, stealing architectural pieces for his home.

Whether this has sparked your interest about the Roman Middle East, or maybe inspired you to travel to a similar region, we thank you for joining us today. Please come back again soon to see what’s upcoming.

Till next time, Don’t Stop Rome-ing!



Addison, Charles Greenstreet. Damascus and Palmyra: a journey to the East, 1838. OCLC 833460514.

Ando, Clifford. Imperial Rome AD 193 to 284: The Critical Century. Edinburgh University Press, 2012. ISBN 978-0-7486-5534-2.

Andrade, Nathanael J. Syrian Identity in the Greco-Roman World. Cambridge University Press, 2013. ISBN 978-1-107-01205-9.

Ball, Warwick. Rome in the East: The Transformation of an Empire. Routledge, 1999. ISBN 978-1-134-82387-1.

Brauer, George C. The Age of the Soldier Emperors: Imperial Rome, A.D. 244–284. Noyes Press, 1975. ISBN 978-0-8155-5036-5.

Browning, Iain. Palmyra. Noyes Press, 1979. ISBN 978-0-8155-5054-9.

Bryce, Trevor. The Routledge Handbook of the Peoples and Places of Ancient Western Asia: The Near East from the Early Bronze Age to the fall of the Persian Empire. Routledge, 2009. ISBN 978-1-134-15907-9.

Butcher, Kevin. Roman Syria and the Near East. The British Museum Press, 2003. ISBN 978-0-7141-2235-9.

De Blois, Lukas. The Policy of the Emperor Gallienus. Brill, 1976. ISBN 978-90-04-04508-8.

Edwell, Peter. Between Rome and Persia: The Middle Euphrates, Mesopotamia and Palmyra Under Roman Control. Routledge, 2008. ISBN 978-1-134-09573-5.

Elton, Hugh. Frontiers of the Roman Empire. Indiana University Press, 1996. ISBN 978-0-253-33111-3.

Mackay, Christopher S. Ancient Rome: A Military and Political History. Cambridge University Press, 2004. ISBN 978-0-521-80918-4.

McLaughlin, Raoul. Rome and the Distant East: Trade Routes to the ancient lands of Arabia, India and China. Continuum International Publishing Group, 2010. ISBN 978-1-4411-6223-6.

Mennen, Inge. Power and Status in the Roman Empire, AD 193–284. Brill, 2011. ISBN 978-90-04-20359-4.

Millar, Fergus. The Roman Near East, 31 B.C.-A.D. 337. Harvard University Press, 1993. ISBN 978-0-674-77886-3.

Tuck, Steven L. A History of Roman Art. John Wiley & Sons, 2015. ISBN 978-1-4443-3025-0.

Mausoleum of Augustus: Restoration and Updates are Coming

Welcome to Rome Across Europe!

Have we got some big news for you. On 16 January 2017, it was shared that an Italian telecommunications company has contributed €6-million for its restoration.

The company was not named, unfortunately, but its director promising an elaborate multimedia show that will tell the story of Augustus and ancient Rome. If you care to read the article from The Telegraph you can do so here.

This got us excited about what lies ahead for the resting place of Augustus, Rome‘s 1st Emperor. Back on 6 June 2016, we wrote an article called Mausoleum of Augustus: Resting Place for Rome’s Original Emperor.

With all the good news we thought it’d be a perfect time to revisit the Mausoleum of Augustus!

Mausoleum of Augustus on the Campus Martius.

As we venture from East to West and from North to South, it’s always nice to just get back home. In this case we do not mean Texas, we are talking about Rome.

Location of the Mausoleum of Augustus in the Campus Martius on the banks of the Tiber.

The mausoleum is a large tomb built by the Emperor Augustus in 28 BC on the Campus Martius in Rome, Italy. The mausoleum is located on the Piazza Augusto Imperatore, near the corner with Via di Ripetta as it runs along the Tiber.

The grounds cover an area equivalent to a few city blocks, and nestle between the Church of San Carlo al Corso and the Museum of the Ara Pacis. The interior of the mausoleum is not open to tourists.

Original design for the Mausoleum of Augustus.

The mausoleum was one of the original projects initiated by Augustus following his victory at the Battle of Actium in 31 BC. The mausoleum was circular in plan, consisting of several concentric rings of earth and brick, planted with cypress trees on top of the building and capped by a conical roof and a 15 ft-tall bronze statue of Augustus.

Vaults held up the roof and opened up the burial spaces below. The completed mausoleum measured 295 ft in diameter by 137 ft in height.

The arched entryway to the Mausoleum of Augustus.

A corridor ran from the entryway into the heart of the mausoleum. Here there was a chamber with 3 niches to hold the golden urns enshrining the ashes of the Imperial Family.

The traditional story is that in AD 410, during the sack of Rome by Alaric, the pillaging Visigoths rifled the vaults, stole the urns and scattered the ashes, without damaging the structure of the building. In the Middle Ages the tumulus was fortified as a castle— as was the mausoleum of Hadrian, which was turned into the Castel Sant’Angelo— and occupied by the Colonna family.

Inside Plan
Inside plan of the mausoleum.

After the disastrous defeat of the Commune of Rome at the hands of the Count of Tusculum in AD 1167, the Colonna were disgraced and banished, and their fortification in the Campo was dismantled. The area thus became a ruin.

Augustus – “I found a Rome of bricks; I leave to you one of marble.”

In the early 20th Century the Mausoleum of Augusts was made into a concert hall. It was not until the 1930s that the site was opened as a preserved archaeological landmark along with the newly moved and reconstructed Ara Pacis nearby.

The restoration of the Mausoleum of Augustus to a place of prominence was part of Benito Mussolini‘s ambitious reordering of the city. This stripping away of everything modern upon the ruins and monuments of Rome was his attempt to connect the aspirations of Italian Fascism with the former glories of the Roman Empire.

Mussolini viewed himself especially connected to the achievements of Augustus, seeing himself as a “reborn Augustus” ready to usher in a new age of Italian dominance. We all know Augustus, and that Mussolini was no Augustus.

Quirinal Fountain
Quirinal Fountain

Twin pink granite obelisks also once flanked the arched entryway, but have since been removed. One now stands at the Piazza dell’Esquilino (on the northwest side of the Basilica of Santa Maria Maggiore) and the other at the Quirinal Fountain.

Even though the monument was to be the final resting place of The First Emperor, Augustus was not the original person laid to rest there.

Included among those whose remains were laid inside the mausoleum before the death of Augustus were: Marcus Claudius Marcellus, who was the 1st to be buried there in 23 BC; Marcus Agrippa in 12 BC; Nero Claudius Drusus in 9 BC; Octavia Minor, the sister of Augustus in 9 or 11 BC; then Gaius (4 AD) and Lucius (2 AD), grandsons and heirs of Augustus.

After the death of Augustus, the mausoleum hosted the ashes of: Livia, wife of Augustus; GermanicusAgrippina the Elder; Julia Livilla, Agrippina’s daughter; Nero, son of Germanicus; Drusus Caesar, son of Germanicus; CaligulaTiberius; Drusus Julius Caesar, son of Tiberius; Antonia Minor, mother of Claudius; Claudius; Britannicus, the son of Claudius; the embalmed body of Poppaea Sabina wife of Nero;  Julia Domna, who was later moved to the Mausoleum of Hadrian; and Nerva, the last Emperor for whom the mausoleum was opened.

Inside the mausoleum

At the original time of this article (almost a year ago) Rome Commissioner Francesco Paolo Tronca had approved a €6-million preliminary project to complete restoration work at the Mausoleum of Augustus. Funding was to serve to finish structural work on the monumental tomb including covering it, building a circular catwalk around it, and preparing it to open for public visits.

This commitment to restoring Rome’s historical monuments not only benefits tourism, but it also keeps alive remnants from a dominate world culture for future generations. Keeping Rome’s past intact benefits everyone.

Painting showing a contemporary view of the Mausoleum of Augustus.

With the Telecom Italia’s €6-million for restoration and upgrades, both inside and out, this monument should be a new tourist draw for Rome. Having once been 1 of the key monuments in the history of mankind, the Mausoleum of Augustus is set to reclaim that title.

Tourists will be immersed in the most sensational story of humanity, from imperial Rome to the beginnings of Christianity and the Baroque period,” said Giuseppe Recchi, the president of Telecom Italia.

We hope you enjoyed our trip to the Romani Patriae and look forward to having you back again. Make sure to check us out on Facebook and Twitter as well.

Till next time, Don’t Stop Rome-ing!



Dal Maso, Leonardo B. Rome of the Caesars. Bonechi: Florence, 1974.

Lanciani, Rodolfo. Pagan and Christian Rome. 1892. On-line.

Young, Norwood; P. Barrera. Rome and Its Story. J.M. Dent & Sons Ltd: London, 1951.

Mausoleum of Augustus Restoration Project to Begin”. Archaeology News Network. 04 March 2016.

Squires, Nick. “Giant mausoleum in Rome that held the remains of the emperor Augustus to be restored after decades of neglect”. The Telegraph. 16 January 2017.

First Time In Paris? We Haven’t Been Yet Either

Welcome to Rome Across Europe!

It was about 2 years to the day that my wife and I had planned out the trip of a lifetime to Paris. We had planned to spend Christmas and New Years in Paris, France not Paris, TX.

It was to be an adventure since neither of us had ever been before. But that trip never happened for not too long after we found out that we were going to have a child, and that the due date of the baby was to be 2 weeks before our vacation.

Trip over.

Since we haven’t yet traveled overseas due to the arrival of our son on 29 November 2015, today we revisit our plan for traveling to Paris!

Eiffel Tower New Years
Fireworks above the Eiffel Tower on New Year’s Eve.

When we began the planning, after securing our airfare and hotel accommodations, we were about a year away from the trip. Questions were coming hard and fast.

What are we interested in seeing? How do we want to travel? Do we want to get plane tickets own their own, or bundle them together with the hotel?

Do we want to stay in one location the entire trip, or move about? Are we traveling on a budget? The questions can go on and on.

Notre Dame de Paris

The first question, sites we want to see, was fairly easy to answer. We want to see it all!


Seriously though, Jenn and I want to get the best from our first Paris experience. We are tourists and we want to see the major tourist locations: Notre Dame de Paris, Arc de Triomphe, The Louvre, and The Eiffel Tower.

Arc de Triomphe
Arc de Triomphe

These are just obvious. However, we were not against becoming part of the “City of Lights” and strolling off of the tourist path.

To make lasting memories, the plan will be to experience as much as we possibly can. Hopefully this can also be accomplished in the most cost efficient means available.

To do so, the next most important decision is the location in which to stay. This is where some speed bumps will arise.

Arrondissements of Paris

Paris is a very large city. As most cities of a similar size, like London or New York, the city is broken up into smaller districts.

The Parisians call their smaller areas Arrondissement (neighborhoods). They are divided up into 20 of these municipal areas.

If you imagine a spiral, how it starts in the center and continues to loop clockwise around from there, this is how the Arrondissements are formed.

The River Seine divides Paris almost in half, thus creating a Right (North) Bank and a Left (South) Bank. The Right Bank contains the following Arrondissements: 1-4, 8-12, and 16-20 while the Left Bank contains Arrondissements: 5-7 and 13-15.

The Louvre

One would think that it would not be so challenging to choose which Arrondissements to stay in due to the breakdown. Well that is not the case.

Each neighborhood has its own feel and its own charm. Plus there is at least 1 attraction in each neighborhood that visitors want to see.

From sites that I have gone through, it appears all of the districts are safe. If you have yet to visit “The City of Love” then here are brief descriptions of each.

1st Arrondissement

The Colonnes de Buren in the Cour d’Honneur of the Palais-Royal.

The least populated, but most expensive, of the 20 Arrondissements is right in the center of Paris. What’s here? The Louvre Museum, Palais-Royal, Tuileries Garden, Forum des Halles, Bourse du Commerce, and the upscale Place Vendôme.

The Palais-Royal is opposite the Louvre. The larger inner courtyard, the Cour d’Honneur, has since 1986 contained Daniel Buren‘s site-specific art piece Les Deux Plateaux, known as Les Colonnes de Buren.

2nd Arrondissement

The Paris Bourse

Primarily a business district, the 2nd, aka the smallest Arrondissement, is also home to a number of historic shopping arcades. What’s here? The Paris Bourse, the Bibliothèque nationale de France, lots of cafés and delivery trucks.

The Paris Bourse  is the historical Paris stock exchange, known as Euronext Paris from 2000 onward. The Bibliothèque nationale de France is the National Library of France, and is the national repository of all that is published in France.

3rd Arrondissement

The main entrance of the Conservatoire National des Arts et Métiers (CNAM), or National Conservatory of Arts and Crafts.

Another small Arrondissement, the 3rd contains the northern part of the historic Marais district. What’s here? The Conservatoire National des Arts et Métiers, the Picasso Museum and the Carnavalet Museum.

The Place des Vosges, originally Place Royale, is the oldest planned square in Paris and one of the finest in the city. It is located in the Marais district of Paris, and was a fashionable and expensive square during the 17th and 18th Centuries.

The Musée Picasso is an art gallery located in the Hôtel Salé in rue de Thorigny, dedicated to the work of the Spanish artist Pablo Picasso.  The Carnavalet Museum is dedicated to the history of the city, and occupies 2 neighboring mansions: the Hôtel Carnavalet and the former Hôtel Le Peletier de Saint Fargeau.

4th Arrondissement

Place des Vosges
Place des Vosges

The 4th is the oldest part of Paris. With designer boutiques and fancy cuisine, lots of hipsters have taken to this area.

What’s here? Notre-Dame, the Place des Vosges, City Hall and the Gothic Tour St-Jacques. To contrast all the historic buildings is the modern Centre Georges Pompidou.

Notre-Dame de Paris, or simply Notre-Dame, is a medieval Catholic cathedral widely considered to be one of the finest examples of French Gothic architecture. It is among the largest and most well-known church buildings in the world.

5th Arrondissement

Arènes de Lutèce, the most important remains from the Gallo-Roman era in Paris.

The 5th, or Latin Quarter, holds the renowned Sorbonne University. The school brings a more youthful crowd.

What’s here? The Panthéon, the Val-de-Grâce, the Saint-Étienne-du-Mont, the Cluny Museum, Jardin des Plantesand the Roman-era Arènes de Lutèce and Thermes de Cluny.

The Arènes de Lutèce was a Roman amphitheater that could once seat 15,000 people and was used to present gladiatorial combats. The Thermes de Cluny are a Roman Bath complex built by the influential guild of boatmen of 3rd Century Roman Paris (Lutetia), as the consoles on which the barrel ribs rest are carved in the shape of ships’ prows.

6th Arrondissement

Church of Saint-Sulpice
Church of Saint-Sulpice

The iconic 6th is what Paris’s Left Bank is all about. It is popular with locals and visitors alike, which makes it a popular place to stay.

What’s here? The Jardin du Luxembourg, the Odéon Theatre, the Church of Saint-Sulpice, and the 11th Century Saint-Germain-des-Prés.

The Odéon-Théâtre de l’Europe is 1 of France’s 6 national theatres. Saint-Sulpice is a Roman Catholic church, only slightly smaller than Notre-Dame, and is dedicated to Sulpitius the Pious.

7th Arrondissement

Les Invalides
Les Invalides

The 7th is filled with government institutions and major landmarks. This is also quite an upscale Arrondissement.

Being expensive overall, if money is any concern of yours then this is not the place to stay. What’s here? The Eiffel Tower, the Invalides (with Napoleon‘s Tomb), the Musée d’Orsay, the Musée Rodin, the Musée du Quai Branly, the Palais Bourbon, and the UNESCO Headquarters.

Les Invalides (The National Residence of the Invalids) is a complex of buildings containing museums and monuments, all relating to the military history of France, as well as a hospital and a retirement home for war veterans, the building’s original purpose.

8th Arrondissement

Élysée Palace
Élysée Palace

Another Arrondissement loaded with tourist attractions. The 8th is like Oprah-rich.

This is where fashion meets Sex and the City finale. What’s here? The Champs-Élysées (probably the world’s most famous boulevard), the Place de la Concorde, the Arc de Triomphe, Grand Palais, Petit Palais, the Élysée Palace, Madeleine church, and Monceau Park.

The Place de la Concorde is the major public squares in Paris, at the eastern end of the Champs-Élysées. The Élysée Palace has been the official residence of the President of France since 1848.

9th Arrondissement

Église de la Sainte-Trinité

A multifaceted Arrondissement, the 9th holds prestigious boulevards in the south and not so prestigious red light district (Pigalle area) in the north. The Rue Saint-Denis is where senior citizen prostitutes can be found.

What’s here? The former Opéra Garnier, the Galeries Lafayette, and Sainte-Trinité.

The Galeries Lafayette is an upmarket French department store chain, with its flagship store is on Boulevard Haussmann. The Église de la Sainte-Trinité is a Roman Catholic church of the Second Empire period, built as part of the beautification and reorganization of Paris under Baron Haussmann.

10th Arrondissement

Facade of the Church of Saint-Vincent-de-Paul.

The 10th is noted as being very “down to earth”. It is spread out too, so it is no wonder that both of Paris’s main railway stations (the Gare de l’Est and Gare du Nord) are found in the 10th.

What’s here? Canal Saint-Martin and Saint-Vincent-de-Paul.

The Canal Saint-Martin is a 2.8 mile long canal connecting the Canal de l’Ourcq to the river Seine, and runs underground between Bastille (Paris Métro) and République (Paris Métro). The Church of Saint-Vincent-de-Paul is a church dedicated to Saint Vincent de Paul.

11th Arrondissement

Church of Saint-Ambroise
Church of Saint-Ambroise

A very low profile Arrondissement, known around the city as the Oberkampf, the 11th is mostly residential. This Right Bank district is better known for its nightlife than its landmarks, so it may feel a little too “festive” for a first time visitor to Paris.

What’s here? The Cirque d’Hive and the Church of Saint-Ambroise.

The Cirque d’Hiver (Winter Circus) has been a prominent venue for circuses, exhibitions of dressage, musical concerts, and other events, including exhibitions of Turkish wrestling and even fashion shows. The church of Saint-Ambroise was named after its neighborhood, the quartier Saint-Ambroise.

12th Arrondissement

Bastille Opera House
Bastille Opera House

The 12th is large and mostly residential, but it is affordable and safe with access to major metro lines. What’s here? The Bastille Opera House, AccorHotels Arena, along with the Vincennes.

The Opéra Bastille (Bastille Opera House) is a modern opera house and the main facility of the Paris National Opera, France’s principal opera company. Vincennes is a commune in the Val-de-Marne department in the eastern suburbs of Paris, famous for its castle, the Château de Vincennes, and its park, the Bois de Vincennes.

13th Arrondissement

The Mazarin entrance to the Pitié-Salpêtrière Hospital.

Largely residential, the 13th is more out of the way from the typical tourist sites. It is home to the city’s largest Chinatown, while Butte-aux-Cailles (Quail Hill) boasts a stretch of restaurants, cafés and bars.

What’s here? The Hôpital de la Pitié-Salpêtrièrel.

Today the Butte-aux-Cailles area assembles a young, trendy and festive Parisian population in its many small bars and restaurants. The Pitié-Salpêtrière University Hospital is a celebrated teaching hospital of Sorbonne University, and is 1 of Europe’s largest hospitals.

14th Arrondissement

Catacombs of Paris

Not considered a lively Arrondissement, the 14th does have its own sleepy charm and quiet streets. What’s here? The Paris Catacombs, Place Denfert-Rochereau, and the Observatoire de Paris (how the 14th Arrondissement got its name).

The Catacombs of Paris are underground ossuaries which hold the remains of more than 6 million people in a small part of the ancient Mines of Paris tunnel network. The Paris Observatory is the foremost astronomical observatory of France, and 1 of the largest astronomical centers in the world.

15th Arrondissement

Tour Maine Montparnasse
Tour Maine Montparnasse

As a hit-or-miss district, the 15th is the largest of the 20 Arrondissements in Paris (both in size and population). Filled mostly with concrete 1970s high-rises, the 15th is not very lively unless you go to where it borders the 7th.

What’s here? Tour Maine Montparnasse and the Parc André Citroën.

Maine-Montparnasse Tower, also commonly named Tour Montparnasse, is a 689 ft office skyscraper located in the Montparnasse area of Paris. Parc André Citroën is a 35 acres public park located on the Left Bank of the river Seine.

16th Arrondissement

Palais de Chaillot
Palais de Chaillot

The 16th has the reputation of being the richest, with lots of Americans living here with their families. It is also viewed as being very safe, but more quiet and residential.

What’s here? The Palais de Chaillot, the Musée Guimet, the Palais de Tokyo, and the Musée Marmottan.

The Palais de Chaillot was also the initial headquarters of NATO, and the buildings now house a number of museums. Musée Marmottan Monet is a museum featuring a collection of over 300 Impressionist and Post-Impressionist works by Claude Monet, Berthe Morisot, Edgar Degas, Édouard Manet, Alfred Sisley, Camille Pissarro, Paul Gauguin, Paul Signac and Pierre-Auguste Renoir.

17th Arrondissement

Pétanque, the outdoor bowling-game, as played in Batignolles.

This is a diverse Arrondissement outside the center of Paris most visited by tourists. The 17th is home to up-and-coming Batignolles area that houses many established French artists and writers.

What’s here? The Batignolles Cemetery, the Square des Batignolles, and the Palais des Congrès.

Batignolles was an independent village outside Paris until 1860, when the Emperor Napoleon III annexed it to the capital. The Palais des congrès de Paris is a concert venue, convention center and shopping mall.

18th Arrondissement

Moulin Rouge
The famous Moulin Rouge

Home of the famous Moulin Rouge, the 18th is like a vintage postcard of Paris. The once bohemian, and still village-like, district is often inundated with tourists.

That being said, avoid any hotel or hostel that is off of the Barbès-Rochechouart or Château Rouge metro stop. This is not the best district for wondering around the desolate side streets at night.

What’s here? Sacré-Coeur Basilica and the Place du Tertre.

Moulin Rouge (Red Mill) is best known as the spiritual birthplace of the modern form of the can-can dance. The Basilica of the Sacred Heart of Paris, commonly known as Sacré-Cœur Basilica and often simply Sacré-Cœur, is a Roman Catholic church and minor basilica, dedicated to the Sacred Heart of Jesus.

19th Arrondissement

Panoramic view of the island within the Parc des Buttes-Chaumont.

Another large Arrondissement, the 19th is a bit out of the way for Paris newcomers. The markets here are interesting to do as a day trip. Come night fall in Belleville, an area bordering the 19th and 20th Arrondissements, there is a large community of young prostitutes.

What’s here? The Parc des Buttes-Chaumont and the Parc de la Villette.

The Parc des Buttes-Chaumont is a public park occupying 61 acres, was opened by Emperor Napoleon III. The Parc de la Villette is another public park which houses 1 of the largest concentration of cultural venues in Paris, including the Cité des Sciences et de l’Industrie (City of Science and Industry, Europe’s largest science museum), 3 major concert venues, and the prestigious Conservatoire de Paris.

20th Arrondissement

Père Lachaise Cemetery

The final, and mostly residential, Arrondissement is cosmopolitan and has no real attractions. The 20th still gets its fair share of tourists.

What’s here? The Cimetière du Père-Lachaise.

Père Lachaise Cemetery is the largest cemetery in the city (110 acres) and is notable for being the original garden cemetery, as well as the original municipal cemetery.

So now Jenn and I know what we are up against. With some information on our side, finding a place to stay will not seem so daunting.

The key to collecting information on traveling is to get different views. One website may not like a past experience and may downplay what happens to be true.

I found using a more “hip” site and a more “informative” site helped balance things. With the boy now, I’ll probably have to go check out a “family friendly” site.

We hope you enjoyed today’s adventure, and maybe were even inspired to check out Paris for yourself. Whenever our own trip gets set up again, we shall be certain to keep you updated.

Till next time, Don’t Stop Rome-ing!