The Third Punic War, or Tertium Bellum Punicum, (149–146 BC) was the third and last of the Punic Wars fought between the former Phoenician colony of Carthage and the Roman Republic. The Punic Wars were named because of the Roman name for Carthaginians (Punici).
This war was a much smaller engagement than the 2 previous Punic Wars and focused on Tunisia, mainly on the Siege of Carthage. The siege ultimately resulted in the complete destruction of the city.
Upon the fall of Carthage, their was the annexation of all remaining Carthaginian territory by Rome followed by the death or enslavement of the entire Carthaginian population. The Third Punic War ended Carthage’s independent existence.
We hope you enjoyed the concluding act of the Punic Wars and look forward to you joining us again. Be sure to check us out each day for our goal is to make Roman history come alive.
It’s been awhile, but today we’re traveling back to Portugal as we explore Central Zone of the Town of Angra do Heroismo in the Azores!
Situated on one of the islands in the Azores archipelago, this was an obligatory port of call from the 15th Century until the advent of the steamship in the 19th Century. The 400-year-old San Sebastião and San João Baptista fortifications are unique examples of military architecture.
Damaged by an earthquake in 1980, Angra is now being restored.
The Roman conquest of what is now part of Portugal took almost 200 years and took many lives of young soldiers and the lives of those who were sentenced to the slavery mines, when not sold as slaves to other parts of the Imperium Rōmānum (Roman Empire). It suffered a severe setback in 150 BC, when the Lusitanians and other native tribes, under the leadership of Viriathus, wrested control of all of western Iberia.
Rome sent numerous Legions and its best Generals to Lusitania to quell the rebellion, but to no avail since the Lusitanians kept conquering territory. The Roman leaders changed their strategy and bribed Viriathus’s allies to kill him.
In 139 BC, Viriathus was assassinated, and Tautalus became leader. Rome installed a colonial regime, and the complete Romanization of Lusitania only took place in the Visigothic era.
In 27 BC, Lusitania gained the status of Roman province. Later, a northern province of Lusitania was formed, known as Gallaecia, with capital in Bracara Augusta (today’s Braga).
Thanks for taking the tour with us today. We hope you’re inspired to take further adventures within the Roman Empire.
The universal nature out of the universal substance, as if it were wax, now molds a horse, and when it has broken this up, it uses the material for a tree, then for a man, then for something else; and each of these things subsists for a very short time. But it is no hardship for the vessel to be broken up, just as there was none in its being fastened together.
Thank you for joining us today, whether it is your first time or you’ve been with us from the start. We try our best to bring you as many forms of media about Ancient Rome as possible.
Today we bring back the music as we share a modern take on an ancient location as we share Bastille’s Pompeii!
Pompeii is a song by English indie rock band Bastille. It is the 4th single from their debut studio album Bad Blood and the first to get major airplay and promotion.
The video follows Bastille frontman Dan Smith, as he wanders about an empty-looking Los Angeles, before realizing the few people around all have unnatural vacant black eyes. He steals a car and drives into the desert to escape them, but the car breaks down and he soon realizes he’s been infected as well.
He climbs a mountain and looks out at the view, before turning around to reveal his own eyes meanwhile have turned black as well. The story is an allegory for the eruption of Mount Vesuvius in Pompeii.
In Hispania, a young Roman commander, Publius Cornelius Scipio (later to be given the agnomenAfricanus because of his feats during this war), eventually defeated the larger but divided Carthaginian forces under Hasdrubal and 2 other Carthaginian generals. Abandoning Hispania, Hasdrubal moved to bring his mercenary army into Italy to reinforce Hannibal, but never made it and was defeated by Roman forces near the Alps.
Carthage lost Hispania forever, and Rome firmly established her power there over large areas. Rome imposed a war indemnity of 10,000 talents (300 tonnes/660,000 pounds), limited the Carthaginian navy to 10 ships (to ward off pirates), and forbade Carthage from raising an army without Roman permission.
The Numidians took the opportunity to capture and plunder Carthaginian territory. Half a century later, when Carthage raised an army to defend itself from these incursions, Rome destroyed her in the Third Punic War (149–146 BC).
By her victory, Rome had taken a key step towards what ultimately became her domination of the Mediterranean world. But that wouldn’t be it for Rome.
Thanks for joining our adventure today. Be sure to stop by again soon to check out The Third Punic War, and other adventures we may have.
Religion and politics are touchy subjects these days, but in Ancient Rome they were whole-heartedly part of daily life. One did not have to walk on eggshells about a particular topic, only speak with facts and conviction in an open debate.
Just like now, however, some things were kept secret. For those considered special enough there were secret societies and cults not open to the general citizenry of Rome.
Before we begin our journey, let’s understand what exactly a Mithraeum was. A Mithraeum (Latin pl. Mithraea) is a Mithraic temple, erected in classical antiquity by the worshippers of Mithras, designed to hold up to 40 people at a time.
The Mithraeum was either an adapted natural cave or cavern, or a building imitating a cave. When possible, the Mithraeum was constructed within or below an existing building, such as the Mithraeum found beneath Basilica of San Clemente in Rome.
While a majority of Mithraea are underground, some feature open holes in the ceiling to allow some light in, perhaps to relate to the connection of the universe and the passing of time. The site of a Mithraeum may also be identified by its singular entrance or vestibule, which stands opposite from an apse-shaped wall in which a pedestal altar at the back stood, often in a recess.
Also its “cave”, called the Spelaeum or Spelunca, with raised benches along the side walls for the ritual meal. Many Mithraea that follow this basic plan are scattered over much of the former territory of the Imperium Rōmānum (Roman Empire), particularly where the Legiones Romanae (Roman Legions) were stationed along the frontiers (such as Britannia).
Though scholars debated its origins, it seems the Mithraic cult came to Rome in the 1st Century BC from Persia, brought back by Roman soldiers who had been fighting in the east. Although the Mithras worshipped in Rome is not identical to the Mithra of Persia, there are enough similarities to imply that they are somehow related.
The Mithraeum primarily functioned as an area for initiation, in which the soul descends and exits. The Mithraeum itself was arranged as an “image of the universe”.
It is noticed by some researchers that this movement, especially in the context of mithraic iconography, seems to stem from the neoplatonic concept that the “running” of the sun from solstice to solstice is a parallel for the movement of the soul through the universe, from pre-existence, into the body, and then beyond the physical body into an afterlife.
The cult and religious sanctuaries were open only to initiates, and their rituals secret. The central imagery is of the god Mithras slaying a bull, a motif known as Tauribolium, found in most if not all Mithraea.
Most Mithraea can be dated between 100 BC and AD 300. Although several Mithraea have been discovered throughout the ancient holding of the Roman Empire, including sites in Londinium, and several in Germania, Gallia, and Pannonia, little is known about the actual religious practices of the movement’s followers.
Even at the height of its development as a chariot-racing circuit, the Circus remained the most suitable space in Rome for religious processions on a grand scale, and was the most popular venue for large-scale venationes. With the advent of Christianity as the official religion of the Empire, Ludi gradually fell out of favor.
Dating back to the 2nd Century AD, one of the largest secret Mithraic temples is in Rome hidden next to the famous Circus Maximus. The site features 5 parallel but separate chambers with a central sanctuary paved in white marble, with 2 niches for statues of Caute and Cautopates, and a place of honor which would have held a statue of Mithras.
Beside the Circus Maximus, an ex-pasta factory and current Rome Opera scenery storage facility sits atop the ruins of a sanctuary dedicated to the god Mithras. Discovered in 1931 as part of Rome’s fascist-era building projects, the small subterranean space was once dedicated to the mystery cult.
Buried 25 feet beneath the modern city, the 2nd Century AD place of worship was adapted from a preexisting public building of the 1st Century AD. The rooms of the original structure were converted into the sacrificial and ritual areas where followers of the god Mithras would venerate their god, make sacrifices, and participate in a ritual meal of bread and wine.
The Mithraeum of the Circus is one of the many places in Rome that reveal the complex urban stratification of the city. The building was built on top of, filled in with silt from the Tiber and debris, and forgotten about until its rediscovery in the 19th Century.
Today, the Mithraeum under the Circus Maximus is accessible by appointment only.
We hope you enjoyed today’s journey and look forward to having you back again for more. Please make sure to check extra posts on Facebook and Twitter.
Through the universal substance as through a furious torrent all bodies are carried, being by their nature united with and cooperating with the whole, as the parts of our body with one another. How many a Chrysippus, how many a Socrates, how many an Epictetus has time already swallowed up? And let the same thought occur to thee with reference to every man and thing.
Is any man afraid of change? Why what can take place without change? What then is more pleasing or more suitable to the universal nature? And canst thou take a bath unless the wood undergoes a change? And canst thou be nourished, unless the food undergoes a change? And can anything else that is useful be accomplished without change? Dost thou not see then that for thyself also to change is just the same, and equally necessary for the universal nature?
Around a cobbled rectangular market square, La Grand-Place in Brussels, the earliest written reference to which dates back to the 12th Century, features buildings emblematic of municipal and ducal powers, and the old houses of corporations. An architectural jewel, it stands as an exceptional and highly successful example of an eclectic blending of architectural and artistic styles of Western culture, which illustrates the vitality of this important political and commercial center.
The Grand-Place testifies in particular to the success of Brussels, mercantile city of Northern Europe that, at the height of its prosperity, rose from the terrible bombardment inflicted by the troops of Louis XIV in 1695. Destroyed in 3 days, the heart of the medieval city underwent a rebuilding campaign conducted under the supervision of the City Magistrate, which was spectacular not only by the speed of its implementation, but also by its ornamental wealth and architectural coherence.
Today the Grand-Place remains the faithful reflection of the square destroyed by the French artillery. It testifies to the symbolic intentions of the power and pride of the Brussels bourgeois who chose to restore their city to its former glory rather than rebuild in a contemporary style, a trend commonly observed elsewhere.
A pinnacle of Brabant Gothic, the Hôtel de Ville (City Hall), accentuated by its bell tower, is the most famous landmark of the Grand-Place. The King’s House has been occupied for decades by the City Museum.
Each house has a name and specific attributes, heightened with gold, reminiscent of the status of its occupants. It is interesting to note that this is a rare example of a square without a church or any other place of worship, which emphasizes its mercantile and administrative nature.
How This Relates to Rome:
During Antiquity, the region now known as Brussels was already home to Roman occupation, as attested by archaeological evidence discovered near the center. The origin of the settlement that was to become Brussels lies in Saint Gaugericus‘ construction of a chapel on an island in the river Senne around AD 580.
In AD 285, the EmperorDiocletian (r. 284–305) partitioned the Roman Empire‘s administration into eastern and western halves. Between AD 324 and 330, Constantine I (r. 306–337) transferred the main capital from Rome to Byzantium, later known as Constantinople (City of Constantine) and Nova Roma (New Rome).
Thus, although it continued the Roman state and maintained Roman state traditions, modern historians distinguish Byzantium from Ancient Rome insofar as it was oriented towards Greek rather than Latin culture, and characterized by Orthodox Christianity rather than Roman polytheism.
We hope you enjoyed today’s travel and look forward to having you join us again soon. Please be sure to check us out on Facebook and Twitter since we always have new things going on.