When most people think of food from Ancient Rome there is a high likelihood that pasta comes to mind, and that makes sense since Italy produces the largest volume of pasta annually in the world (the USA is #2). The point is, however, that pasta as we know it today wasn’t around in Ancient Rome and really wasn’t in Italy until around 1154 AD.
Having said that, today we take a light-hearted look at some of the food of Ancient Rome (be certain to take it with a pinch of salt, and a gallon of garum)!
Think of the universal substance, of which thou hast a very small portion; and of universal time, of which a short and indivisible interval has been assigned to thee; and of that which is fixed by destiny, and how small a part of it thou art.
Often think of the rapidity with which things pass by and disappear, both the things which are and the things which are produced. For substance is like a river in a continual flow, and the activities of things are in constant change, and the causes work in infinite varieties; and there is hardly anything which stands still. And consider this which is near to thee, this boundless abyss of the past and of the future in which all things disappear. How then is he not a fool who is puffed up with such things or plagued about them and makes himself miserable? for they vex him only for a time, and a short time.
Gaius Marcius (Caius Martius) Coriolanus was a Roman General who is said to have lived in the 5th Century BC. In later ancient times, it was generally accepted by historians that Coriolanus was a real historical individual, and a consensus narrative story of his life appeared, retold by leading historians such as Livy, Plutarch, and Dionysius of Halicarnassus.
It was at this moment that the besieged soldiers of Corioli also launched a counter-attack against the Romans. Marcius, who held watch at the time of the Volscian attack, quickly gathered a small force of Roman soldiers to fight against the rallying Volscians from Corioli.
Not only did Marcius repel the enemy, but he also charged through the town gates and began setting fire to some of the houses bordering the town wall. The citizens of Corioli cried out, and the whole Volscian force was dispirited and was ultimately defeated by the Romans.
The town was captured by the Romans, at least in part due to Marcius. He received the toponymiccognomen “Coriolanus” because of his exceptional valor in the siege of said Volscian city.
Coriolanus advocated that the provision of grain should be dependent upon the reversal of the pro-Plebeian political reforms arising from the First Secessio Plebis (494 BC). The Senate thought Coriolanus’ proposal was too harsh.
The populace were infuriated at Coriolanus’ proposal, and the Tribuni (Tribunes) subsequently put him on trial. The Senators argued for the acquittal of Coriolanus, or at the least a merciful sentence.
Coriolanus refused to attend on the day of his trial, and he was convicted. He was subsequently exiled from Rome.
Oddly enough, Coriolanus fled to the Volsci in exile. He was received and treated kindly, and resided with the Volscian leader Attius Tullus Aufidius.
Plutarch’s account of his defection tells that Coriolanus donned a disguise and entered the home of Aufidius as a supplicant. It was almost as if Coriolanus was hoping this would be made into a movie or play one day.
Coriolanus and Aufidius then persuaded the Volscians to break their truce with Rome and raise an army to then invade Rome itself. Livy recounts that Aufidius tricked the Senatus Romanus into expelling the Volsci from Rome during the celebration of the Ludi Romani (Great Games), thereby stirring up ill-will among the Volsci.
Coriolanus and Aufidius led the Volscian army against Roman towns, coloniae (colonies) and allies. Following this Volscian victory, Roman colonists were then expelled from Circeii.
From there the Volsci marched on Rome and besieged it. The Volscians initially camped at the Fossae Cluiliae (Cluilian Trench), 5 miles outside Rome, and ravaged the countryside. Coriolanus directed the Volsci to target plebeian properties and to spare the patricians’.
The Senate was convened, and it was agreed to send petitioners to the enemy. Initially ambassadors were sent, but Coriolanus sent back a negative response.
The ambassadors were sent back to the Volsci, but were refused entry to the enemy camp. Next priests adorned in their regalia were sent by the Romans, but achieved nothing more than had the ambassadors.
Then Coriolanus’ mother Veturia (known as Volumnia in Shakespeare’s play) and his wife Volumnia (known as Virgilia in Shakespeare’s play) and his 2 sons, together with the matrons of Rome, went out to the Volscian camp and implored Coriolanus to cease his attack on Rome. Coriolanus was overcome by their pleas, and moved the Volscian camp back from the city, ending the siege.
Rome honored the service of these women by the erection of a temple dedicated to Fortuna (a female deity). Coriolanus’ fate after this point is unclear, but it seems he took no further part in the war.
One version says that Coriolanus retired to Aufidius’ home city of Antium. Coriolanus had committed acts of disloyalty to both Rome and the Volsci, and Aufidius raised support to have Coriolanus first put on trial by the Volscians, and then assassinated before the trial had ended.
Plutarch’s tale of Coriolanus’ appeal to Aufidius is quite similar to a tale from the life of Themistocles, a leader of the Athenian democracy who was a contemporary of Coriolanus. During Themistocles’ exile from Athens, he travelled to the home of Admetus, King of the Molossians, a man who was his personal enemy.
Themistocles came to Admetus in disguise and appealed to him as a fugitive, just as Coriolanus appealed to Aufidius. Themistocles, however, never attempted military retaliation against Athens.
More recent scholarship has cast doubt on the historicity of Coriolanus. Some portray Coriolanus as either a wholly legendary figure, or at least disputing the accuracy of the conventional story of his life or the timing of the events.
According to Plutarch, his ancestors included prominent patricians such as Censorinus and even an early Rex Romae (King of Rome).
Other modern scholars question parts of the story of Coriolanus. It is notable that accounts of Coriolanus’ life are initially found in works from the 3rd Century BC, some 200 years after Coriolanus’ life. There are few authoritative historical records prior to the Gallic sack of Rome in 390 BC.
Whether or not Coriolanus himself is a historical figure, the saga preserves a genuine popular memory of the dark, unhappy decades of the early 5th Century BC when the Volscians overran Latium and threatened the very existence of Rome. The story is the basis for The Tragedy of Coriolanus, written by William Shakespeare, and a number of other works, including Beethoven’s Coriolan Overture (based not on Shakespeare but on the play Coriolan by Heinrich Joseph von Collin).
Shakespeare’s Coriolanus is the last of his “Roman plays”. Its portrayal of the hero has led to a long tradition of political interpretation of Coriolanus as an anti-populist, or even proto-fascist leader.
Bertolt Brecht‘s version of Coriolanus (1951) is one of those that stresses this anti-populist view. Suzanne Collins also references the anti-populist interpretation in The Hunger Games trilogy with her character President Coriolanus Snow, a totalitarian dictator who preserves order in the degenerate society of the books, though this character has little in common with the figure Coriolanus.
T. S. Eliot wrote a sequence of poems in 1931 entitled Coriolan. Shakespeare’s play also forms the basis of the 2011 motion picture Coriolanus, starring and directed by Ralph Fiennes, in which Coriolanus is the protagonist.
Steven Saylor‘s 2007 novel Roma presents Coriolanus as a Plebeian, the child of a Patricius (Patrician) mother and Plebeian father. His attitudes toward the changes occurring in Rome during his lifetime are reflective of what has been described.
He achieves Senatorial status thanks to his military valor and connections. When he calls for the abolition of the office of Tribune, he becomes a target of the Plebeians and their representatives.
Coriolanus flees before the trial which would ruin him and his family socially and financially, and seeks the alliance with the Volsci described above. His military campaign against Rome is successful and his forces are approaching the walls of the city until the appeal of the Roman women, including his Patrician mother and his wife. When he orders his troops to withdraw, he is killed by them.
The 48 Laws of Power uses Coriolanus as an example of violating Law #4: “Always Say Less Than Necessary,” citing his constant insulting of the plebeians as the reason for his exile.
We appreciate you joining us on the adventure to find the truth about Coriolanus. Since it seems inconclusive, we hope that you will make an informed decision on your own.
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The deep exposure of the rocks cut through by the gorge exposed commercial deposits of coal, iron ore, limestone and fireclay, which enabled the rapid economic development of the area during the early Industrial Revolution.
Originally called the Severn Gorge, the gorge now takes its name from its famous Iron Bridge, the first iron bridge of its kind in the world, and a monument to the industry that began there. The bridge was built in 1779 to link the industrial town of Broseley with the smaller mining town of Madeley and the growing industrial center of Coalbrookdale.
The Ironbridge Gorge World Heritage property covers an area of 550 ha and is located in Telford, Shropshire, approximately 31 mi north-west of Birmingham. The Industrial Revolution had its 18th Century roots in the Ironbridge Gorge and spread worldwide leading to some of the most far-reaching changes in human history.
The site incorporates a 3 mi length of the steep-sided, mineral-rich Severn Valley from a point immediately west of Ironbridge downstream to Coalport, together with 2 smaller river valleys extending northwards to Coalbrookdale and Madeley.
How This Relates to Rome:
The area around Telford was an early settlement in the area thought to be on the land that sloped up from the Weald Moors (an area north of the town center) towards the line along which the Roman Watling Street was built.
The greater area of Shropshire was listed in Ptolemy‘s 2nd Century Geography names one of their towns as being Viroconium Cornoviorum (Wroxeter), which became their capital under Roman rule and one of the largest settlements in Britain. After the Roman occupation of Britain ended in the 5th Century, the Shropshire area was in the eastern part of the WelshKingdom of Powys.
Thanks for taking the tour with us today. We hope you’re inspired to take further adventures within the Roman Empire.
In one respect man is the nearest thing to me, so far as I must do good to men and endure them. But so far as some men make themselves obstacles to my proper acts, man becomes to me one of the things which are indifferent, no less than the sun or wind or a wild beast. Now it is true that these may impede my action, but they are no impediments to my affects and disposition, which have the power of acting conditionally and changing: for the mind converts and changes every hindrance to its activity into an aid; and so that which is a hindrance is made a furtherance to an act; and that which is an obstacle on the road helps us on this road.
As of February 2012, it has only been shown on a limited basis in other large US cities, such as Chicago. It received a full UK cinema release on 20 January 2012 after premiering at London’s Curzon Mayfair cinema on 5 January.
Set in a contemporary day alternate version of Rome, riots are in progress after stores of grain are withheld from citizens and civil liberties are reduced due to a war between Rome and the neighboring Volsci.
The rioters are particularly angry at Caius Martius, a brilliant Roman General whom they blame for the city’s problems. During a march, the rioters encounter Martius, who is openly contemptuous and does not hide his low opinion of the regular citizens.
Tullus Aufidius, the commander of the Volscian army who has fought Martius on several occasions and considers him a mortal enemy, swears that the next time they meet in battle will be the last. Martius leads a raid against the Volscian city of Corioles and during the siege.
Much of Martius’s unit was killed, but the commanding General Martius gathers the necessary reinforcements for the Romans to take the city. After the battle, Martius and Aufidius meet in single combat, which results in both men being wounded but ends when Aufidius’ soldiers drag him away from the fight.
Martius returns to Rome victorious and in recognition of his great courage, General Cominius (John Kani) gives him the agnomen of “Coriolanus”. Coriolanus’s mother Volumnia encourages her son to run for Consul within the Roman Senate.
Coriolanus is reluctant, but eventually agrees to his mother’s wishes and easily wins the Roman Senate. Initially it seems Coriolanus has also won over the Plebis (Common Citizens) as well due to his military victories.
A pair of scheming Tribūnī (Tribunes), Brutus (Paul Jesson) and Sicinius (James Nesbitt), are critical of Coriolanus and his entrance into politics. Fearing that his popularity would lead to Coriolanus taking power away from the Senate for himself, the Tribunes plot to undo Coriolanus and so stir up another riot in opposition to him becoming Consul.
When they call Coriolanus a traitor, Coriolanus bursts into rage and openly attacks the concept of popular rule as well as the Citizens of Rome, demonstrating that he still holds the Plebeians in contempt. Coriolanus compares allowing Citizens to have power over the Senators as to allowing “crows to peck the eagles”.
The Tribūnī term Coriolanus a traitor for his words and order him banished. Coriolanus retorts that it is he who will banish Rome from his presence.
After being exiled from Rome, Coriolanus seeks out Aufidius in the Volscian capital of Antium and offers to let Aufidius kill him, to spite the country that banished him. Moved by his plight and honored to fight alongside the great General, Aufidius and his superiors embrace Coriolanus.
The Volsci then encourage Coriolanus to lead a new assault on Rome, so that he can claim vengeance on the city which he feels betrayed him. Coriolanus and Aufidius coordinate a plan and lead a Voscilian attack on Rome.
Panicked, Rome sends General Titus to persuade Coriolanus to halt his crusade for vengeance. When Titus reports his failure, Senator Menenius attempts to dissuade the former Roman hero but is also shunned.
In response, Menenius, who has seemingly lost all hope in Coriolanus and Rome, commits suicide by a river bank. Finally, Volumnia is sent to meet with her son, along with Coriolanus’ wife Virgilia and his son.
Volumnia succeeds in dissuading her son from destroying Rome, and Coriolanus makes peace between the Volscians and the Romans alongside General Cominius. When Coriolanus returns to the Volscian border, he is confronted by Aufidius and his men.
They now also brand Coriolanus as a traitor. The Volscians call him Martius and refuse to call him by his stolen name of Coriolanus.
Aufidius explains to Coriolanus how he put aside his hatred so that they could conquer Rome but now that Coriolanus has prevented this, he has betrayed the promise between them. For this betrayal, Aufidius and his men attack and kill Coriolanus.
Coriolanus received positive reviews and currently holds an aggregate of 93% at Rotten Tomatoes, based on 134 reviews. The consensus states:
Visceral and visually striking, Ralph Fiennes’ Coriolanus proves Shakespeare can still be both electrifying and relevant in a modern context.
Coriolanus was released by Anchor Bay Home Entertainment on DVD and Blu-ray in the United States on 29 May 2012. Both home media formats of the film contain director commentary with Ralph Fiennes and a behind-the-scenes featurette entitled The Making of Coriolanus.
The film was later released on DVD and Blu-ray in the United Kingdom by Lionsgate Films on 4 June 2012. This release contained the same director commentary audio track but replacing the Making of… featurette with Behind The Scenes of Coriolanus with Will Young.
If you have yet to see, or even read, Coriolanus then we highly suggest you get moving. Set in a modern era with contemporary stars, there is no better way to see Shakespeare if you aren’t already a fan.
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Nothing happens to any man which he is not formed by nature to bear. The same things happen to another, and either because he does not see that they have happened or because he would show a great spirit he is firm and remains unharmed. It is a shame then that ignorance and conceit should be stronger than wisdom.
Roman-style instruments are found in parts of the Empire where they did not originate, and indicate that music was among the aspects of Roman culture that spread throughout the provinces.
The Roman tuba was a long, straight bronze trumpet with a detachable, conical mouthpiece like that of the modern French horn. Extant examples are about 4.3 feet long, and have a cylindrical bore from the mouthpiece to the point where the bell flares abruptly, similar to the modern straight trumpet seen in presentations of ‘period music’.
Since there were no valves, the tuba was capable only of a single overtone series that would probably sound familiar to the modern ear, given the limitations of musical acoustics for instruments of this construction. In the military it was used for bugle calls, while the tuba is also depicted in art such as mosaics accompanying games (ludi) and spectacle events.
The cornu (horn) was a long tubular metal wind instrument that curved around the musician’s body, shaped rather like an uppercase G. It had a conical bore (again like a French horn) and a conical mouthpiece.
It may be hard to distinguish from the buccina. The cornu was used for military signals and on parade.
The Cornicen was a military Signal Officer who translated orders into calls. Like the tuba, the cornu also appears as accompaniment for public events and spectacle entertainments.
The tibia, usually double, had 2 double-reed (as in a modern oboe) pipes, not joined but generally played with a mouth-band capistrum to hold both pipes steadily between the player’s lips. Modern changes indicate that they produced a low, clarinet-like sound.
There is some confusion about the exact nature of the instrument. Alternate descriptions, however, indicate each pipe having a single reed (like a modern clarinet) instead of a double reed.
We hope this struck a chord with you. Hopefully we shall be able to bring you more music, along with more information about the music of Ancient Rome.